Hinduism entails diverse systems of thought, marked by a range of shared concepts that discuss theology, mythology, among other topics in textual sources. Hindu texts have been classified into Śruti (lit.'heard') and Smṛti (lit.'remembered'). The major Hindu scriptures are the Vedas, the Upanishads, the Puranas, the Mahabharata (including the Bhagavad Gita), the Ramayana, and the Agamas. Prominent themes in Hindu beliefs include karma (action, intent and consequences), saṃsāra (the cycle of death and rebirth) and the four Puruṣārthas, proper goals or aims of human life, namely: dharma (ethics/duties), artha (prosperity/work), kama (desires/passions) and moksha (liberation/freedom from passions and ultimately saṃsāra). Hindu religious practices include devotion (bhakti), worship (puja), sacrificial rites (yajna), and meditation (dhyana) and yoga. Hinduism has no central doctrinal authority and many Hindus do not claim to belong to any denomination. However, scholarly studies notify four major denominations: Shaivism, Shaktism, Smartism, and Vaishnavism. The six Āstika schools of Hindu philosophy that recognise the authority of the Vedas are: Samkhya, Yoga, Nyaya, Vaisheshika, Mīmāṃsā, and Vedanta. (Full article...)
Vedic Mathematics is a book written by Indian ShankaracharyaBharati Krishna Tirtha and first published in 1965. It contains a list of mathematical techniques which were falsely claimed to contain advanced mathematical knowledge. The book was posthumously published under its deceptive title by editor V. S. Agrawala, who noted in the foreword that the claim of Vedic origin, made by the original author and implied by the title, was unsupported.
Neither Krishna Tirtha nor Agrawala were able to produce sources, and scholars unanimously note it to be a compendium of methods for increasing the speed of elementary mathematical calculations sharing no overlap with historical mathematical developments during the Vedic period. Nonetheless, there has been a proliferation of publications in this area and multiple attempts to integrate the subject into mainstream education at the state level by right-wingHindu nationalist governments. (Full article...)
The term tantra, in the Indian traditions, also means any systematic broadly applicable "text, theory, system, method, instrument, technique or practice". A key feature of these traditions is the use of mantras, and thus they are commonly referred to as Mantramārga ("Path of Mantra") in Hinduism or Mantrayāna ("Mantra Vehicle") and Guhyamantra ("Secret Mantra") in Buddhism. (Full article...)
Bhikshatana (Sanskrit: भिक्षाटन; Bhikṣāṭana; literally, "wandering about for alms, mendicancy") or Bhikshatana-murti (Bhikṣāṭanamūrti) is an aspect of the Hindu god Shiva as the "Supreme mendicant" or the "Supreme Beggar". Bhikshtana is depicted as a nude four-armed man adorned with ornaments who holds a begging bowl in his hand and is followed by demonic attendants and love-sick women.
Bhikshatana is considered a gentler form of Shiva's fierce aspect Bhairava and a gentle phase between Bhairava's two gruesome forms, one of which decapitates one head of the four headed god Brahma and the other of which kills the god Vishnu's gatekeeper. Bhikshatana is the form of Bhairava that Shiva assumes to atone for his sin of severing Brahma's fifth head. He wanders the universe in the form of a naked Kapali mendicant, begging for alms with Brahma's kapala (skullcup) as his begging bowl, until his sin is expiated upon reaching the holy city of Varanasi. (Full article...)
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The supreme God is Shiva, Shiva is Brahman, Brahman is Atman, Know your Atman, Know yourself to be that Brahman, states the Kaivalya Upanishad
The Kaivalya Upanishad (Sanskrit: कैवल्य उपनिषद्) is an ancient Sanskrit text and one of the minor Upanishads of Hinduism. It is classified as a Shaiva Upanishad, and survives into modern times in two versions, one attached to the Krishna Yajurveda and other attached to the Atharvaveda. It is, as an Upanishad, a part of the corpus of Vedanta literature collection that presents the philosophical concepts of Hinduism.
The Upanishad extols Shiva, aloneness and renunciation, describes the inner state of man in his personal spiritual journey detached from the world. The text is notable for presenting Shaivism in Vedanta, discussing Atman (Self) and its relation to Brahman, and Self-knowledge as the path to kaivalya (liberation). (Full article...)
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The Yogini temple at Mitaoli, on a rocky hilltop, open to the sky The Yogini temples of India are 9th to 12th century roofless hypaethral shrines to the yoginis, female masters of yoga in Hindu tantra, broadly equated with goddesses especially Parvati, incarnating the sacred feminine force. They remained largely unknown and unstudied by scholars until late in the 20th century. Several of the shrines have niches for 64 yoginis, so are called Chausath Yogini Temples (Chausath Yogini Mandir, from चौसठ, Hindi for 64, also written Chaunsath or Chausathi); others have 42 or 81 niches, implying different sets of goddesses, though they too are often called Chausath yogini temples. Even when there are 64 yoginis, these are not always the same.
The extant temples are either circular or rectangular in plan; they are scattered over central and northern India in the states of Uttar Pradesh, Madhya Pradesh, and Odisha. Lost temples, their locations identified from surviving yogini images, are still more widely distributed across the subcontinent, from Delhi in the north and the border of Rajasthan in the west to Greater Bengal in the east and Tamil Nadu in the south. (Full article...)
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Hindu philosophy or Vedic philosophy is the set of Indian philosophical systems that developed in tandem with the religion of Hinduism during the iron and classical ages of India. In Indian tradition, the word used for philosophy is Darshana (Sanskrit: दर्शन; meaning: "viewpoint or perspective"), from the Sanskrit root 'दृश' (drish) meaning 'to see, to experience'.
The schools of thought or Darshanas within Hindu philosophy largely equate to the six ancient orthodox schools: the āstika (Sanskrit : आस्तिक) schools, defined by their acceptance of the Vedas, the oldest collection of Sanskrit texts, as an authoritative source of knowledge. Of these six, Samkhya (सांख्य) is the earliest school of dualism; Yoga (योग) combines the metaphysics of Samkhya with meditation and breath techniques; Nyaya (न्याय) is a school of logic emphasising direct realism; Vaisheshika (वैषेशिक) is an offshoot of Nyaya concerned with atomism and naturalism; Mimamsa (मीमांसा) is a school justifying ritual, faith, and religious obligations; and Vedanta (वेदान्त) contains various traditions that mostly embrace nondualism. (Full article...)
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An Advaita Vedanta monastery and Vidyashankara temple at Sringeri Sharada Peetham, Sringeri, Karnataka. A matha (/mʌt/; Sanskrit: मठ, maṭha), also written as math, muth, mutth, mutt, or mut, is a Sanskrit word that means 'institute or college', and it also refers to a monastery in Hinduism. An alternative term for such a monastery is adheenam. The earliest epigraphical evidence for mathas related to Hindu-temples comes from the 7th to 10th century CE.
Moragon is the foremost centre of worship of the Ganapatya sect, which considers Ganesha as the Supreme Being. A Hindu legend relates the temple to killing of the demon Sindhura by Ganesha. The exact date of building of the temple is unknown, though the Ganapatya saint Moraya Gosavi is known to be associated with it. The temple flourished due to the patronage of the Peshwa rulers and descendants of Moraya Gosavi. (Full article...)
Banai (Marathi: बाणाईBāṇāi, sometimes बानाई), also known as Banu (Bāṇu, बानू) and Banu-bai (Bāṇu-bāī, बानू-बाई), is a Hindu goddess and the second wife of Khandoba, a form of the god Shiva worshipped in the Deccan – predominantly in the Indian states of Maharashtra and Karnataka. Khandoba is portrayed as a king of Jejuri, where his chief temple stands. Some traditions do not give her the status of a legal wife and treat her as a concubine of Khandoba.
While scriptures related to Khandoba do not mention Banai, she is a central subject of folk songs. Banai is considered a Dhangar, a sheep herding caste, and is sometimes regarded to be of celestial origin. Oral traditions chiefly discuss the tale of her marriage to Khandoba and her conflicts with his first wife Mhalsa. Banai is an antithesis of Mhalsa; together they complete the god. Banai is generally depicted with Khandoba and often is also accompanied by Mhalsa. (Full article...)
The deities of Hinduism have evolved from the Vedic era (2nd millennium BCE) through the medieval era (1st millennium CE), regionally within Nepal, Pakistan, India and in Southeast Asia, and across Hinduism's diverse traditions. The Hindu deity concept varies from a personal god as in Yoga school of Hindu philosophy, to thirty-three major deities in the Vedas, to hundreds of deities mentioned in the Puranas of Hinduism. Illustrations of major deities include Vishnu, Lakshmi, Shiva, Parvati, Brahma and Saraswati. These deities have distinct and complex personalities, yet are often viewed as aspects of the same Ultimate Reality called Brahman. From ancient times, the idea of equivalence has been cherished for all Hindus, in its texts and in early 1st-millennium sculpture with concepts such as Harihara (Half Vishnu, Half Shiva) and Ardhanārīshvara (half Shiva, half Parvati), with myths and temples that feature them together, declaring they are the same. Major deities have inspired their own Hindu traditions, such as Vaishnavism, Shaivism and Shaktism, but with shared mythology, ritual grammar, theosophy, axiology and polycentrism. Some Hindu traditions, such as Smartism from the mid 1st millennium CE, have included multiple major deities as henotheistic manifestations of Saguna Brahman, and as a means to realizing Nirguna Brahman. In Samkhya philosophy, Devata or deities are considered as "natural sources of energy" who have Sattva as the dominant Guna. (Full article...)
Image 2Upanayana samskara ceremony in progress. Typically, this ritual was for eight-year-olds in ancient India, but in the 1st millennium CE it became open to all ages. (from Samskara (rite of passage))
Image 4A Tamil Hindu girl (center) in 1870 wearing a half-saree, flowers and jewelry from her Ritu Kala samskara rite of passage (from Samskara (rite of passage))
Image 5Goddess Durga and a pantheon of other gods and goddesses being worshipped during Durga Puja Festival in Kolkata. (from Hindu deities)
Image 7Indra is a Vedic era deity, found in south and southeast Asia. Above Indra is part of the seal of a Thailand state. (from Hindu deities)
Image 8The ten avatars of Vishnu, (Clockwise, from top left) Matsya, Kurma, Varaha, Vamana, Krishna, Kalki, Buddha, Parshurama, Rama and Narasimha, (in centre) Radha and Krishna. Painting currently in Victoria and Albert Museum. (from Hindu deities)
Image 9Vaishnavism focuses on Vishnu or one of his avatars, such as Krishna above (from Hindu denominations)
Image 10A Hindu girl after her Karnavedha rite of passage (ear piercing) (from Samskara (rite of passage))
Image 11Samskaras are, in one context, the diverse rites of passage of a human being from conception to cremation, signifying milestones in an individual's journey of life in Hinduism. Above is annaprashana samskara celebrating a baby's first taste of solid food. (from Samskara (rite of passage))
Image 12A new born's Namakarana ceremony. The grandmother is whispering the name into the baby's ear, while friends and family watch. (from Samskara (rite of passage))
Image 14Annaprashanam is the rite of passage where the baby is fed solid food for the first time. The ritual has regional names, such as Choroonu in Kerala. (from Samskara (rite of passage))
Image 15Ishvara is, along with Shiva, Vishnu and Brahma, one of the 17 deities commonly found in Indonesian Surya Majapahit Hindu arts and records. However, Ishvara represents different concepts in various Hindu philosophies. (from Hindu deities)
Image 16A Hindu cremation rite in Nepal. The samskara above shows the body wrapped in saffron on a pyre. (from Samskara (rite of passage))
Image 17Six Hinduism deities. Surya, Parvati, Hanuman, Lakshmi, Vishnu, and Indra. All of these statues came from India, except Vishnu (from the Thai-Cambodian border). Various eras. National Museum of Scotland, Edinburgh (from Hindu deities)
Selected quote
agnim īļe purohitam| yajñasya devam ŗtvijam| hotāraM ratnadhātamam.||"
English: "I praise Agni, the priest of the house, the divine ministrant of sacrifice, the invoker, the best bestower of treasure.
Born and raised in a Hindu family in coastal Gujarat, Gandhi trained in the law at the Inner Temple in London and was called to the bar at the age of 22. After two uncertain years in India, where he was unable to start a successful law practice, Gandhi moved to South Africa in 1893 to represent an Indian merchant in a lawsuit. He went on to live in South Africa for 21 years. There, Gandhi raised a family and first employed nonviolent resistance in a campaign for civil rights. In 1915, aged 45, he returned to India and soon set about organising peasants, farmers, and urban labourers to protest against discrimination and excessive land-tax. (Full article...)
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Vivekananda in Chicago, September 1893. In note on the left Vivekananda wrote: "One infinite pure and holy – beyond thought beyond qualities I bow down to thee".
Swami Vivekananda (12 January 1863 – 4 July 1902), born Narendranath Datta was an Indian Hindu monk, philosopher, author, religious teacher, and the chief disciple of the Indian mystic Ramakrishna. He was a key figure in the introduction of Vedanta and Yoga to the Western world. He is credited with raising interfaith awareness and bringing Hinduism to the status of a major world religion in the late nineteenth century.
Born into an aristocratic Bengali Kayastha family in Calcutta, Vivekananda was inclined from a young age towards religion and spirituality. He later found his guru Ramakrishna and became a monk. After the death of Ramakrishna, Vivekananda extensively toured the Indian subcontinent as a wandering monk and acquired first-hand knowledge of the living conditions of Indian people in then British India. Moved by their plight, he resolved to help them and found a way to travel to the United States, where he became a popular figure after the 1893 Parliament of Religions in Chicago at which he delivered his famous speech beginning with the words: "Sisters and brothers of America ..." while introducing Hinduism to Americans. He made such an impression there that an American newspaper described him as "an orator by divine right and undoubtedly the greatest figure at the Parliament". (Full article...)
Meera, better known as Mirabai, and venerated as Sant Meerabai, was a 16th-century Hindumystic poet and devotee of Krishna. She is a celebrated Bhakti saint, particularly in the North Indian Hindu tradition. She is mentioned in Bhaktamal, confirming that she was widely known and a cherished figure in the Bhakti movement by about 1600. In her poems, she had madhurya bhava towards Krishna.
Most legends about Mirabai mention her fearless disregard for social and family conventions, her devotion to Krishna, and her persecution by her in-laws for her religious devotion. Her in-laws never liked her passion for music, through which she expressed her devotion, and they considered it an insult of the upper caste people. It is said that amongst her in-laws, her husband was the only one to love and support her in her Bhakti, while some believed him to have opposed it. She has been the subject of numerous folk tales and hagiographic legends, which are inconsistent or widely different in details. According to a legend, when her in-laws attempted to murder her with poison, Mirabai tied a thread on Krishna's idol, trusting in his divine protection, through which she was saved by Krishna through divine intervention. This legend is sometimes cited as the origin of the ritual of tying rakhi to God's idol. (Full article...)
Arjuna (Sanskrit: अर्जुन, IAST: Arjuna) was an ancient prince of the Kuru Kingdom, located in the present-day India. He is one of the main protagonists of the Hindu epicMahābhārata. He was the third of five Pandava brothers, from the lineage of the Kuru. In the Mahabharata War, Arjuna was a key warrior from the Pandava side in the battle of Kurukshetra. Before the beginning of the war, his mentor Krishna gave him the supreme knowledge of the Bhagavad Gita to overcome his moral dilemmas. In the epic, Arjuna is the closest friend and companion of Krishna.
Arjuna was the son of Kunti, the wife of Kuru King Pandu, and the god Indra, who fathered him due to Pandu's curse. In the Mahabharata, Arjuna is depicted as a skilled archer from an early age, as a student who earns the favour of his preceptor Drona, as the rival of Karna, as the primary adversary of Kauravas, and the betrothed of Draupadi, who became the common wife of the Pandavas. Arjuna is twice exiled, first for breaking a pact with his brothers, and again with his brothers after his eldest brother is tricked into gambling away the throne. During his first exile, Arjuna married Ulupi, Chitrāngadā and Subhadra. From his four wives, Arjuna had four sons, one from each wife—Shrutakarma, Iravan, Babhruvahana and Abhimanyu. During his second exile, Arjuna gained many celestial weapons. Apart from being a warrior, Arjuna possessed skills in music and dance. At the end of the epic the Pandavas, accompanied by Draupadi, retire to the Himalayas, where everyone in time passes away to arrive in heaven. (Full article...)
He is considered the chief proponent of the Vedantic philosophy of Achintya Bheda Abheda. However, the concept of inconceivable difference in non-difference, known as achintya-bhedabheda, was developed later by Jiva Gosvami in his book Bhagavat Sandharbha. (Full article...)
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Nome in Satsang during Sri Ramana Maharshi's Self-Realization Day (July 17, 2011) at SAT Temple Nome (born January 23, 1955) is a spiritual teacher at Society of Abidance in Truth, known by the acronym SAT, which established and maintains a temple for nondual Self-knowledge in California. He expounds the teachings of Sri Ramana Maharshi and Advaita Vedanta. He, along with Dr. H. Ramamoorthy, translated into English the essential and classic work of Advaita Vedanta, "Ribhu Gita", which was highly recommended by Sri Ramana Maharshi. The English translation has been published by Society of Abidance in Truth and has since then been re-published by Sri Ramanasramam (Tiruvannamalai, India) and translated into Hindi, Italian, Korean and German. (Full article...)
Ramakrishna (18 February 1836 – 16 August 1886), also called Ramakrishna Paramahansa (Bengali: রামকৃষ্ণ পরমহংস, romanized: Ramôkṛṣṇo Pôromohôṅso; pronounced[ramɔkriʂnopɔromoɦɔŋʃo]ⓘ; IAST: Rāmakṛṣṇa Paramahaṃsa), born RamakrishnaChattopadhay, was an Indian Hindu mystic. He was a devotee of the goddess Kali, but adhered to various religious practices from the Hindu traditions of Vaishnavism, Tantric Shaktism, and Advaita Vedanta, as well as Christianity and Islam. He advocated the essential unity of religions and proclaimed that world religions are "so many paths to reach one and the same goal". His parable-based teachings espoused the ultimate unity of diverse religions as being means to enable the realization of the same God. He is regarded by his followers as an avatar (divine incarnation). Born in Kamarpukur, Bengal Presidency, India, Ramakrishna was the fourth and youngest child of his parents. He encountered several religious experiences starting from his childhood, and later began his career, at age twenty, as a temple priest at the Dakshineshwar Kali Temple in Calcutta. The devotional temperament of Ramakrishna coupled with his intense religious practices at the temple premises led him to experience various spiritual visions. Soon a few religious teachers visited Ramakrishna and assured him the sanctity of his visions. In 1859, in accordance with then prevailing customs, Ramakrishna was married to Sarada Devi, a marriage that was never consummated. (Full article...)
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