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They don't. The Irish flag is green-white-orange, and the Italian flag is green-white-red. They are both of the same style of flag, called a vertical Tricolour. That article has a history of that kind of flag design; it dates from the French Revolution. The specific history of the Irish and Italian flags can be found at Flag of Ireland and Flag of Italy. --Jayron3204:49, 29 July 2010 (UTC)[reply]
This reminds me of an office I used to work in - we were having some sort of multi-cultural celebration and lots of flags were up, with the names of the relevant country with each one. Everything went well until somebody noticed that the Irish flag was now the Hungarian flag..... --KägeTorä - (影虎) (TALK)17:25, 29 July 2010 (UTC)[reply]
Most European flags look the same because Europeans suck at flag design. Most of them are just vertical stripes, horizontal stripes, or a cross. Sometimes they put a logo on them, but most of their logos are just a shield, so even some of the ones with logos on them are hard to tell apart. 24.68.50.170 (talk) 18:57, 29 July 2010 (UTC)[reply]
No, that is not true. Flag designs are essentially testimonies of the historical period in which they were created, fashion is always subjective and varies over time. Notably the latest inventions in Europe (like Bosnia and Kosovo flags) are staunchly different from the older more classical style. --Soman (talk) 19:09, 29 July 2010 (UTC)[reply]
So I guess it's the time periods that sucked at flag design, not the countries. Either way, if your flag is the same as the next country over but with one stripe a different colour or the flag turned sideways, then someone failed at creativity. It was also not a very inclusive choice for people with colourblindness. 24.68.50.170 (talk) 19:21, 29 July 2010 (UTC)[reply]
Yeah, if you ever get a chance to design the flag of your country, stay away from using green, which is a pretty reliable indicator of a second-rate nation. A few countries have managed to be decent places even though there's green on their flag, but don't assume that your country could overcome the handicap. 71.72.155.232 (talk) 02:15, 30 July 2010 (UTC)[reply]
I would guess that that relationship is spurious. Countries that have green on their flags tend to not do well because green is one of the Pan-African colours and is sacred is Islam; in turn, African and Islamic countries are poorer for, let's say, historical reasons. 142.104.55.7 (talk) 03:43, 30 July 2010 (UTC)[reply]
Green functioned quite well for say Saudi Arabia. Libya is by African standards a very wealthy country, I think second only to South Africa. Red-white-and-blue didn't really ensure wealth and progress for Liberia, on the other hand. --Soman (talk) 15:57, 30 July 2010 (UTC)[reply]
Further evidence that there is something to this theory about countries with green in their flags: In 1984 Australia declared its/her national colours to be green and gold. But did we immediately, or ever, set out to incorporate these colours into our national flag, as might seem the obvious thing to do? No way. And now, finally, I understand why not. -- Jack of Oz ... speak! ... 00:47, 31 July 2010 (UTC)[reply]
By the way, there are stats about colors on flags by decade somewhere on the FOTW site; the main conclusion seems to be that over the last 50+ years since decolonization started to take hold, the proportion of flags with blue has gone down, while the proportion of flags with black has gone up... AnonMoos (talk) 04:57, 1 August 2010 (UTC)[reply]
I don't like Monaco's flag, it's a bit too boring, although Belize is worse. I agree with you about British Columbia's flag. The good Canadian provincial flags are Quebec, Saskatchewan, Newfoundland and Labrador, and all three territories. I should also point out that several U.S. state flags look more like corporate logos for the state rather than proper flags. 24.68.50.170 (talk) 04:37, 30 July 2010 (UTC)[reply]
The Vexillologists hate all "seal-on-a-bedsheet" flags, and a considerable number of U.S. state flags fall under that category... AnonMoos (talk) 22:03, 30 July 2010 (UTC)[reply]
That comment led me to review the flags of the U.S. states, and I see what the Vexillologists mean. Then I was curious about the thin blue strip in the flag of Tennessee, and went to the article to find out what it signified. The article quotes Colonel Reeves, the flag's designer: "The final blue bar relieves the sameness of the crimson field and prevents the flag from showing too much crimson when hanging limp." I love Wikipedia! ---Sluzzelintalk22:12, 30 July 2010 (UTC)[reply]
The state of Washington's flag is worse than the arms-on-colour flags, but not as bad as state of Georgia 2001–2003 (WOW, that one is bad). Also, what's up with Maryland's flag? It's not too bad, but it certainly draws attention to itself. —Arctic Gnome (talk • contribs) 11:42, 31 July 2010 (UTC)[reply]
What, you mean to say that you can't tell the Flag of Slovakia and the Flag of Slovenia apart?? The French vertical tricolor was an example for many countries in central and southern Europe, the Danish Dannebrog was an example for most Scandinavian flags, and the horizontal tricolor of the Netherlands influenced the German flag and (through the Russian horizontal tricolor) the flags of many Slavic countries. However, the flags of Switzerland, Greece, Czech(oslovakia) and the United Kingdom do definitely depart from basic horizontal or vertical bicolors/tricolors or Nordic crossses... AnonMoos (talk) 19:18, 29 July 2010 (UTC)[reply]
(edit conflict) Tricolors are often a reflection of 19th-century nationalists' and republicans' (anti-monarchists') identification with the French First Republic and the earlier Dutch Republic. Many crosses originated with Crusader flags. The flag reference books compiled by Whitney Smith (Flags through the Ages and Around the World, 1975) and Alfred Znamierowski (The World Encyclopedia of Flags, 1999, 2006) both have individual pages devoted to themes such as the star, the cross or the tricolor, and how they spread to different flag designs. ¶ As for any similarity between European flags, I think there's just as much (if not more) similarity among Latin American flags and among African flags (partly reflecting Pan-American or Pan-African histories and hopes). It's definitely true of Arabian and North African flags, inspired by Arab nationalism, i.e. the hope that the Arabs would one day form a single powerful nation with a single flag (cf. the United Arab Republic). —— Shakescene (talk) 19:38, 29 July 2010 (UTC)[reply]
To go back to the original question of the OP: The difference between the Italian flag and the flag of the Irish Republic. The Italian flag (as far as I know) has the colours: Ivy Green, White, and Venetian Red. The Irish Flag: Deep Green, White, and Orange. The Irish Flag has strict law regarding its formation and use. See: Flag of Ireland, Flag of Italy. To be precise: The Irish Flag: Green 347, White "safe", Orange 151. Italian Flag: Fern Green, Bright White, Flame Scarlet. MacOfJesus (talk) 01:11, 3 August 2010 (UTC)[reply]
The Book of Ezra Chapter 10: 15 says, "Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this matter; and Meshullam and Shabbethai the Levite helped them.” Were the first two guys Kohanim? --Ghostexorcist (talk) 04:58, 29 July 2010 (UTC)[reply]
This is WP:OR, but I don't think so. The text is usually quite careful to give people their honour when they are Cohanim and Leviim - see Shabbethai in the same verse and Ezra himself in the verse that follows (although it often skips Ezra, for obvious reasons). Rashi is no help - I've currently no access to any other commentators, but I wouldn't really expect them to help either. --Dweller (talk) 11:26, 29 July 2010 (UTC)[reply]
I'm writing a review for a book that theorizes the Kaifeng Jews are descended from a group of disgruntled "priests, nobles and levites" who disagreed withe Ezra's divorce proclamation and headed east. My review already punches holes in several of the author's other theories, I just want to make sure I am covering all of the bases. --Ghostexorcist (talk) 23:46, 29 July 2010 (UTC)[reply]
I wonder how either side could be substantiated when the biblical comment is made so flippantly and no significance to who they were is really mentioned. DRosenbach(Talk | Contribs)02:47, 30 July 2010 (UTC)[reply]
In short, the inscriptions left by the Jews mentions Ezra last in a long line of prophets and that they still knelt during prayer as late as the 17th century. As I mentioned above, the author theorizes the group who disagreed with Ezra left for the east. Since kneeling was prohibited by Jewish sages sometime after the fall of the Second Temple, the author reasons the group who parted with Ezra brought this practice with them to the east. This is total conjecture on the author's part. --Ghostexorcist (talk) 03:55, 30 July 2010 (UTC)[reply]
That hypothesis seems quite implausible for a number of reasons, including that there was no real direct or semi-direct trade/travel route between the Mediterranean and and Far East until Hellenistic times. To put it another way, why would there have been Judaism in China before there was Buddhism in China?? Ezra being last on the list could reflect that he's the last prominent authoritative religious figure (though not really a "prophet") mentioned in the historical narrative of the Hebrew Bible... AnonMoos (talk) 05:53, 1 August 2010 (UTC)[reply]
The stone inscriptions erected by the Jews state their religion was transmitted from India and the first ancestors settled in China during the Han Dynasty (which was during the Hellenistic period). However, I, like other past researchers, believe this was a way of ingratiating themselves with the Chinese by claiming an erroneous ancient settlement. It was sort of their way of saying: "We are just as Chinese as you are!" Most scholars believe they actually settled in China during the Song Dynasty.
The author of the book I am reviewing suffered heavily from Confirmation Bias during his research because he only sought out info that supported his thesis. For instance, he quoted a passage from a Han general's survey report that mentioned people with deep-set eyes, large noses, and (distinguished) headdress who raised grapes and horses in Ferghana. Because of their facial features, the author believed these were Jews. On the other hand, I did research into this report and found out that it was actually describing the Dayuan, who were of Greco-Bactrian descent.
I agree with your reason for why the Jews listed Ezra last in the inscriptions. You may be aware of how some Jews refer to Ezra as the "Father of Judaism" for his efforts in reviving Judaism after the exile. Even the stone inscriptions refer to him as the "Patriarch of the Correct Religion".--Ghostexorcist (talk) 23:16, 2 August 2010 (UTC)[reply]
The date of Pope John Paul XXIII apology prayer for the Jewish people.
I have been searching the Internet with Google for several days trying to find the date on which Pope John Paul XXIII issued an apology prayer for the Jewish people.
Here is the prayer that I copied from a reference somewhere. It is late and I cannot remember or research the URL of the source at this moment. I am hoping someone is familar enough with the prayer that the URL is not needed. If it is needed I will do the research for it tomorrow and edit this question. I am sure the prayer itself is in the public domain and not copyrighted to anyone.
"The mark of Cain is stamped upon our foreheads. Across the centuries, our brother Abel has lain in blood which we drew, and shed tears we caused by forgetting Thy love. Forgive us, Lord, for the curse we falsely attributed to their name as Jews. Forgive us for crucifying Thee a second time in their flesh. For we knew not what we did."
I need to know the exact date this prayer was released to the public.
While you're waiting for a forthcoming reply to your particular query (with which I'm unfamiliar), you might pursue readings related to Part Four of Nostra Aetate that came out of the Second Vatican Council, that's highly pertinent to Pope John XXIII's approach to defusing (as opposed to diffusing :-) historical antisemitism in the Catholic Church. -- Deborahjay (talk) 08:40, 29 July 2010 (UTC)[reply]
According to The Council of Centers on Jewish-Christian Relations, "The prayer was written by Pope John XXIII shortly before he died. He expressed the hope that it would be read in all Catholic Churches." However, in a footnote by the webmaster of that site, it states, "The prayer attributed above to Pope John XXIII is unattested." That website does not give the exact date of the quote, however. It does give what it claims to be the full text of the prayer:
“We now recognize that for many centuries our eyes were covered with blindness, so that we no longer saw the beauty of Your chosen people and no longer recognized the features of our firstborn brother. We admit that the sign of Cain is on our forehead. For centuries, Abel was lying on the ground in blood and tears because we had forgotten Your love. Forgive the curse that we unjustly pronounced over the name of the Jews. Forgive that we crucified You again in their flesh."
However, the website "Jews, Jesus and the Bible" states "Pope John XXIII prayed the following prayer of repentance, shortly before his death June 3, 1961." (John XXIII actually died on June 3, 1963.) It also gives a slightly different version of the prayer:
“We now recognize that many, many centuries of blindness have covered our eyes so that we no longer see the beauty of Your Chosen People and in their face no longer recognize the features of our first-born brother.
“We realize that the sign of Cain is marked on our forehead. For centuries, Abel was lying in blood and tears because we forgot Your love. Forgive us the damnation we pronounced unjustly upon the name of the Jews.
“Forgive us for having crucified You a second time in their flesh. For we knew not what we were doing.”
It appears that there is some uncertainty over the exact wording (although if it was originally in Italian or Latin, translation might account for the discrepancy). And if he said it shortly before he died, that would put it in the first half of 1963.
There is a church in Paris, on Rue Saint Honoré called Église Saint-Roch. When walking inside, there is the Tetragrammaton behind the main altar. It is surrounded by stained glass which seems to have the Star of David in each one. When walking further behind, there are two Menorahs, and between them there is the ark of the covenant (with Catholic symbols engraved in it). Anyone else noticed this? I'm sure it could all be coincidence, as I've seen all of these things separately in other Churches, however this just seems like its too much. I tried asking the priest, but he either didn't understand me, or was reluctant to answer me. Is there a good explanation? Could they be Marranos? -Solid Reign (talk) 08:34, 29 July 2010 (UTC)[reply]
The Tetragrammaton was a common church decoration in the 16th-19th centuries (see a lot of photos at commons:Category:Tetragrammaton, and a six-pointed star of two triangles can be called the "star of creation" or "Creator's star" in a Christian context. Not sure about an apparent heavy concentration of Jewish symbols in a church, though... AnonMoos (talk) 09:21, 29 July 2010 (UTC)[reply]
Some of these older churches had people "sponsor" artwork. Is it possible that one or more of the sponsors was Jewish and simply included a few aspects of Judaism in the artwork he requested? Googlemeister (talk) 12:53, 29 July 2010 (UTC)[reply]
The Ark of the Covenant is considered lost by most people of the Abrahamic religions.
I think that the simplest explanation is that the use of Jewish imagery is just an acknowledgement of Christianity's Jewish heritage. Paul (Stansifer)13:19, 29 July 2010 (UTC)[reply]
Hm.. I doubt it. It was always my understanding that Christianity wasn't proud of its Jewish heritage until Pope John Paul II called Jews the elder brothers of Christians. Or at least until the formation of Israel. I could be wrong though. -212.194.13.84 (talk) 07:32, 30 July 2010 (UTC)[reply]
Where did you get the idea that Christianity wasn't proud of its Jewish heritage until the formation of Israel? It seems a strange connection in my own experience, but obviously your experience includes something that makes this look likely. 86.164.66.83 (talk) 15:10, 30 July 2010 (UTC)[reply]
I always understood Jewish/Christian relations to be pretty bad until recently. A lot of things happened in that time, the holocaust had just ended and had recently become public knowledge, Christian Zionism gained popularity, and the Dead Sea Scrolls were found right around its formation. Since the Dead Sea Scrolls mention a lot of the same things that Jesus did (and many were from before he lived), it helped the Church embrace its Jewish heritage. So it wasn't just the formation of Israel that affected the relationship. After that, things started to change, with the Second Vatican Council, and John Paul II. It's just my impression, though. Nothing too researched. -Solid Reign (talk) 20:21, 30 July 2010 (UTC)[reply]
That makes sense. I always got the sense that, while Jewish/Christian relations were pretty bad, that didn't actually prevent Christian churches from celebrating their Jewish heritage. That the prevailing view would hold that Jews after Jesus showed up were, in some way, culpable or abandoned, whereas Jews before Jesus showed up were part of God's chosen people, living out his plan. So a church would happily include references to and imagery from Judaism as represented in the Bible, while simultaneously saying and doing horrible things to and about current Jews. 86.164.66.83 (talk) 21:22, 30 July 2010 (UTC)[reply]
There is a book called the Portable Seminary that in essence claims to be seminary in one book - is this the only book of its kind, or are there others like this. If there have been other book that claim to be all of seminary in one book; what are their titles? —Preceding unsigned comment added by 72.174.137.73 (talk) 09:01, 29 July 2010 (UTC)[reply]
If you look at the reviews on Amazon, they stress that the book claims to be an overview of seminary stuff, not the equivalent of going to seminary. In particular, it's hard to imagine anyone suggesting that you can have a good understanding of the subject of Christian theology without reading at least one other book. (But even people who have a sola scriptura attitude recognize the necessity of hearing from authority figures; it's just that they think the Bible is the final authority.) Paul (Stansifer)18:46, 29 July 2010 (UTC)[reply]
I am trying to find information about a Soviet officer who was supose to press "The Button" of a ICBM launcer when his computer, wrongfully, told him the US launched a first strike against the USSR. He dint do it and ended up saving alot of lives. I read it on wikipedia a long time ago. But I cant find it anymore. Anyone care to help me out?--SelfQ (talk) 15:39, 29 July 2010 (UTC)[reply]
I couldn't find a noticeboard to ask about images, so I thought I'd try here.
The photo to the right has "1934/III-2/2" typed on it. What does this mean? In particular, does it mean the photo was taken or published in 1934? The uploader is claiming they took the photo for the Greek Wikipedia, so if "1934" is a year then I would strongly doubt it. -kotra (talk) 17:49, 29 July 2010 (UTC)[reply]
TinEye found two copies of this image elsewhere on the web. This site claims the sculpture is on display at the Cyprus Archaeological Museum in Nicosia, so I am guessing that it's a museum photograph and they put that tag there while taking the photo, for their cataloging purposes. It's pretty clear the editor did not take that picture himself. Comet Tuttle (talk) 18:30, 29 July 2010 (UTC)[reply]
A date at the beginning of a museum's cataloguing designation usually indicates the date the item was accessioned, so in this case it wouldn't necessarily indicate the date the photo was taken. Deor (talk) 20:56, 29 July 2010 (UTC)[reply]
Thanks, both! If the conclusion is that the photo was taken as part of a museum's cataloguing, I think we can assume the uploader did not take it for the Greek Wikipedia as he or she claimed. Thanks for your help! -kotra (talk) 21:09, 29 July 2010 (UTC)[reply]
These appear to be simple, stylized leaves executed in raw-edge machine applique. Have you considered asking the Flickr user who posted the photo, by means of a comment? -- Deborahjay (talk) 20:54, 29 July 2010 (UTC)[reply]
In comparison to humans appearing in the pictures, they generally seem a bit taller (1.8-2.1 meters?). However, the most frequently recurring human character (lilla my) is presumed to be short, perhaps also in comparison with other humans. --Soman (talk) 20:58, 29 July 2010 (UTC)[reply]
...and I think they are an entire species, there's at least four in the family, but I think the books feature distant relatives on visits etc. now and then. --Soman (talk) 20:59, 29 July 2010 (UTC)[reply]
I don't see My as a human. I think she belongs to a species (or is it a family?) called mys, and likewise Toft is a toft, Whomper is a whomper, and so on. In some places - Tales From Moominvalley does this a bit - Tove Jansson uses the words like species names, as in "a small whomper", and so on. Then again, Snufkin is apparently the child of The Mymble* and The Joxter, so I don't know what species or even family name that rather loose clan go by. There are endless Hemulens. Many of these creatures look almost exactly like humans; others (hemulens and snorks) are hard to tell apart from moomins; others look distinctly like small rodents (creeps, for instance). Some of the creatures clearly stand for personality types - fillyjonks (I'm sure it sometimes appears in the plural) are fussy, paranoid ladies, hemulens are loud, boring sportsmen with no self-awareness. (If they are species, some of the fillyjonks must be male and some of the hemulens female, which certainly isn't how they come across. Perhaps they bud. Who knows.) The Moomins seem more like a family, since I don't recall any other creatures called moomins appearing in the books; they have ancestors, one of whom (if Too-Ticky is reliable) is The Dweller Under The Sink, and is small, silent, and hairy, and simply called "a troll". Other creatures (the silk-monkey) are also small, foolish and live in the wild, like animals, although they still talk a bit. Moomins are sometimes referred to in the books as "small animals". They often appear somewhat small when seen next to plants and wildlife, [1] but perhaps plants grow large in Moominland. I think it is all deliberately ambiguous and moomins have no definite size due to the lack of any objects to compare them to which are definitely from our universe. (I've always been curious where the factories are which make their stoves and handbags and mouth-organs and so forth. Do these objects grow in shops, like the Village Stores which appears in Comet in Moominland? Or is there a dark side to Moominland, a grimy city somewhere, full of miserable working-class animals?) *note: there are two Mymbles, completely morphologically different. 213.122.24.57 (talk) 01:43, 30 July 2010 (UTC)[reply]
No, there never evolved a fan base in the way of Tolkien, who would codify an entirely alternate universe regarding the Moomins. Btw, Snorkfröken has a brother which doesn't have an article in English wikipedia, but in some others (like Swedish). According to Swedish wikipedia (unreferenced though) snorks as distinct but closely related to moomins, the sole substantive difference is that snorks change skin colour when upset. --Soman (talk) 23:43, 30 July 2010 (UTC)[reply]
It's preying on my mind now that some hemulens are obsessive collectors rather than sportsmen, and also that at one point there is a hemulen aunt, so there are female ones alright. This is all completely outside the scope of your question, sorry ... except it makes me more inclined to think that moomin might be a species. 213.122.18.192 (talk) 12:42, 30 July 2010 (UTC)[reply]
Is it 'hemulen' in the English translations? That's a bit weird. In Swedish the species would be 'hemul', and 'the Hemul' is Hemulen. --Soman (talk) 23:43, 30 July 2010 (UTC)[reply]
My naive grasp of Swedish makes me think hemulen should be a plural, or you could turn it around and have en hemul, a hemul, but what do I know, very little. Anyway, yes, it's hemulen in English, and it sounds nice that way to me. 81.131.53.162 (talk) 02:31, 31 July 2010 (UTC)[reply]
In Swedish it would be 'a hemul'='en hemul', 'the hemul'='hemulen', 'hemuls'='hemuler', 'the hemuls'='hemulerna'. --Soman (talk) 05:41, 31 July 2010 (UTC)[reply]
138.110, I enjoyed your joke, but usually we use the <small> and </small> tags around jokes to make it clear we're not really continuing the thread. Comet Tuttle (talk) 23:44, 29 July 2010 (UTC)[reply]
If the Metric System had been invented by Jews, he might have considered moving away from it. Hitler gave us the Volkswagen and also, indirectly, the Interstate Highway System. Even an insane hog finds a nugget once in awhile. ←Baseball BugsWhat's up, Doc?carrots→ 02:11, 30 July 2010 (UTC)[reply]
A friend told me about a supposed incidence in 1930s Germany where a all trains and busses in revenue strapped Germany were stopped and passengers without tickets were shot. Can anyone verify this? I haven't been able to find any information regarding it. —Preceding unsigned comment added by 192.136.22.5 (talk) 21:38, 29 July 2010 (UTC)[reply]
Yes they were that bad. The Germans organised Łapankas in the Eastern occupied territories after 1939. "Those caught in a łapanka were either taken hostages, arrested, sent to labor camps or concentration camps, or summarily executed." Getting caught without a ticket would be enough to get executed at a nearby prison. But that was during WW II, and the victims were "untermenschen", not ethnic Germans, shooting your own citizens becouse they are travelling without a ticket dosn't make any sense from a moral, economical or any other point of view. 89.72.128.27 (talk) 20:04, 2 August 2010 (UTC)[reply]
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The French vertical tricolor was an example for many countries in central and southern Europe, the Danish Dannebrog was an example for most Scandinavian flags, and the horizontal tricolor of the Netherlands influenced the German flag and (through the Russian horizontal tricolor) the flags of many Slavic countries. However, the flags of Switzerland, Greece, Czech(oslovakia) and the United Kingdom do definitely depart from basic horizontal or vertical bicolors/tricolors or Nordic crossses... AnonMoos (talk) 19:18, 29 July 2010 (UTC)
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