Talk:Gülnuş Sultan

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Information on Turkish Wikipedia

I have looked at and put in the information that exists in Turkish Wikipoedia at the appropriate places.Noyder (talk) 02:06, 5 October 2009 (UTC)[reply]

The term Jewess is usually considered derogatory; would it be possible simply to say that she was Jewish? Or, better yet, to either leave out this information or give some reason why it matters? Histprof 20:27, 27 June 2012 (UTC) — Preceding unsigned comment added by Histprof (talk • contribs)

It is definitely relevant to say that she was Jewish - the former religion and origin of all the valide sultans are stated because it is historically relevant, and there should not be special rules for the Jewish ones. But you can change Jewess to Jewish without asking--Aciram (talk) 11:13, 28 June 2012 (UTC)[reply]

External links modified

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Ethnicity

Just wanted to note that there seems to be a concensus that she was Greek. Another claim is Venetian. Sources:

Greek.^[1]^[2]^[3]^[4]^[5]^[6]^[7]^[8]
Venetian.^[9]

It is pointless to ref-bomb the article, so I've tidied it.--Zoupan 16:15, 2 March 2017 (UTC)[reply]

References

^ Baker, Anthony E (1993). The Bosphorus. Redhouse Press. p. 146. ISBN 975-413-062-0. The Valide Sultan was born Evmania Voria, daughter of a Greek priest in a village near Rethymnon on Crete. She was captured by the Turks when they took Rethymnon in 1645.
^ Freely, John (1996). Istanbul: the imperial city. Viking. p. 242. ISBN 0-14-024461-1. Rabia Gulnus a Greek girl who had been captured in the Ottoman invasion of Crete. Râbi'a Gülnûş was the mother of Mehmet's first two sons, the future sultans Mustafa II and Ahmet III.
^ Bromley, J. S. (1957). The New Cambridge Modern History. University of California: University Press. p. 554. ISBN 0-521-22128-5. the mother of Mustafa II and Ahmed III was a Cretan.
^ Library Information and Research Service (2005). The Middle East. Library Information and Research Service. p. 91. She was the daughter of a Cretan (Greek) family and she was the mother of Mustafa II (1664–1703), and Ahmed III (1673–1736).
^ Thys-Şenocak, Lucienne (2006). Ottoman women builders. Ashgate. p. 46. ISBN 0-7546-3310-1. The sultan appears to have been in no hurry to leave his prized concubine from the Ottoman conquest of Rethymnon, Crete – the haseki Emetullah Gulnus, and their new son Mustafa.
^ Buturović, Amila; Schick, İrvin Cemil (2007). Women in the Ottoman Balkans: gender, culture and history. I.B.Tauris. p. 24. ISBN 1-84511-505-8. Mahpeikir [Kösem Mahpeyker] and Revia Gülnûş [Rabia Gülnûş] were Greek.
^ Freely, John (2000). Inside the Seraglio: private lives of the sultans in Istanbul. Penguin. p. 163. Mehmet had by now set up his own harem, which he took with him in his peregrinations between Topkapi Sarayi and Edirne Sarayi. His favourite was Rabia Gülnûş Ummetüllah, a Greek girl from Rethymnon.
^ Freely, John (2001). The lost Messiah. Viking. p. 132. ISBN 0-670-88675-0. He set up his harem there, his favourite being Rabia Giilniis Ummetiillah, a Greek girl from Rethymnon on Crete.
^ Sakaoglu, Necdet (1999). Bu Mülkün Sultanlari. Oglak. pp. 303, 315. ISBN 975-329-299-6. His mother was harem girl Rabia Gulniş who was of Venetian Verzini family settled in the city of Resmo in Crete.

[1] Baker, Anthony E (1993). The Bosphorus. Redhouse Press. p. 146. ISBN 975-413-062-0. The Valide Sultan was born Evmania Voria, daughter of a Greek priest in a village near Rethymnon on Crete. She was captured by the Turks when they took Rethymnon in 1645.

[2] Freely, John (1996). Istanbul: the imperial city. Viking. p. 242. ISBN 0-14-024461-1. Rabia Gulnus a Greek girl who had been captured in the Ottoman invasion of Crete. Râbi'a Gülnûş was the mother of Mehmet's first two sons, the future sultans Mustafa II and Ahmet III.

[3] Bromley, J. S. (1957). The New Cambridge Modern History. University of California: University Press. p. 554. ISBN 0-521-22128-5. the mother of Mustafa II and Ahmed III was a Cretan.

[4] Library Information and Research Service (2005). The Middle East. Library Information and Research Service. p. 91. She was the daughter of a Cretan (Greek) family and she was the mother of Mustafa II (1664–1703), and Ahmed III (1673–1736).

[5] Thys-Şenocak, Lucienne (2006). Ottoman women builders. Ashgate. p. 46. ISBN 0-7546-3310-1. The sultan appears to have been in no hurry to leave his prized concubine from the Ottoman conquest of Rethymnon, Crete – the haseki Emetullah Gulnus, and their new son Mustafa.

[6] Buturović, Amila; Schick, İrvin Cemil (2007). Women in the Ottoman Balkans: gender, culture and history. I.B.Tauris. p. 24. ISBN 1-84511-505-8. Mahpeikir [Kösem Mahpeyker] and Revia Gülnûş [Rabia Gülnûş] were Greek.

[7] Freely, John (2000). Inside the Seraglio: private lives of the sultans in Istanbul. Penguin. p. 163. Mehmet had by now set up his own harem, which he took with him in his peregrinations between Topkapi Sarayi and Edirne Sarayi. His favourite was Rabia Gülnûş Ummetüllah, a Greek girl from Rethymnon.

[8] Freely, John (2001). The lost Messiah. Viking. p. 132. ISBN 0-670-88675-0. He set up his harem there, his favourite being Rabia Giilniis Ummetiillah, a Greek girl from Rethymnon on Crete.

[9] Sakaoglu, Necdet (1999). Bu Mülkün Sultanlari. Oglak. pp. 303, 315. ISBN 975-329-299-6. His mother was harem girl Rabia Gulniş who was of Venetian Verzini family settled in the city of Resmo in Crete.

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