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The Phoenicians were an ancient Semitic group of people who lived in the Phoenician city-states along a coastal strip in the Levant region of the eastern Mediterranean, primarily modern Lebanon. They developed a maritime civilization which expanded and contracted throughout history, with the core of their culture stretching from Arwad in modern Syria to Mount Carmel. The Phoenicians extended their cultural influence through trade and colonization throughout the Mediterranean, from Cyprus to the Iberian Peninsula, evidenced by thousands of Phoenician inscriptions.

The Phoenicians directly succeeded the Bronze Age Canaanites, continuing their cultural traditions after the decline of most major Mediterranean basin cultures in the Late Bronze Age collapse and into the Iron Age without interruption. They called themselves Canaanites and referred to their land as Canaan, but the territory they occupied was notably smaller than that of Bronze Age Canaan. The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. Therefore, the division between Canaanites and Phoenicians around 1200 BC is regarded as a modern and artificial construct.

The Phoenicians, known for their prowess in trade, seafaring and navigation, dominated commerce across classical antiquity and developed an expansive maritime trade network lasting over a millennium. This network facilitated cultural exchanges among major cradles of civilization, such as Mesopotamia, Greece and Egypt. The Phoenicians established colonies and trading posts across the Mediterranean; Carthage, a settlement in northwest Africa, became a major civilization in its own right in the seventh century BC.

The Phoenicians were organized in city-states, similar to those of ancient Greece, of which the most notable were Tyre, Sidon, and Byblos. Each city-state was politically independent, and there is no evidence the Phoenicians viewed themselves as a single nationality. While most city-states were governed by some form of kingship, merchant families probably exercised influence through oligarchies. After reaching its zenith in the ninth century BC, the Phoenician civilization in the eastern Mediterranean gradually declined due to external influences and conquests such as by the Neo-Assyrian Empire and Achaemenid Empire. Yet, their presence persisted in the central, southern and western Mediterranean until the destruction of Carthage in the mid-second century BC. — Read more about Phoenicia, its mythology and languagehttp://en.wiki.x.io/w/index.php?title=Portal:Phoenicia/Sandbox&action=edit

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The school's exact location is uncertain, but it is thought to have lain just north of Nejmeh Square (pictured), next to the Saint George Greek Orthodox Cathedral.

The law school of Berytus (also known as the law school of Beirut) was a center for the study of Roman law in classical antiquity located in Berytus (modern-day Beirut, Lebanon). It flourished under the patronage of the Roman emperors and functioned as the Roman Empire's preeminent center of jurisprudence until its destruction in AD 551.

The law schools of the Roman Empire established organized repositories of imperial constitutions and institutionalized the study and practice of jurisprudence to relieve the busy imperial courts. The archiving of imperial constitutions facilitated the task of jurists in referring to legal precedents. The origins of the law school of Beirut are obscure, but probably it was under Augustus in the first century. The earliest written mention of the school dates to 238–239 AD, when its reputation had already been established. The school attracted young, affluent Roman citizens, and its professors made major contributions to the Codex of Justinian. The school achieved such wide recognition throughout the Empire that Beirut was known as the "Mother of Laws". Beirut was one of the few schools allowed to continue teaching jurisprudence when Byzantine emperor Justinian I shut down other provincial law schools. (Full article...)

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Temple of Eshmun Battle of Drepana Mercenary War Battle of Cape Ecnomus Battle of Panormus Battle of the Aegates Treaty of Lutatius Roman temple of Bziza Battle of Adys Battle of the Bagradas River Siege of Lilybaeum Volubilis

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This is a Good article, an article that meets a core set of high editorial standards.

The Battle of Ibera, also known as the Battle of Dertosa, was fought in the spring of 215 BC on the south bank of the Ebro River near the town of Ibera and was part of the Second Punic War. A Roman army, under the command of the brothers Gnaeus and Publius Scipio, defeated a similarly sized Carthaginian army under Hasdrubal Barca. The Romans, under Gnaeus Scipio, had invaded Iberia in late 218 BC and established a foothold after winning the Battle of Cissa. This lodgement, on the north-east Iberian coast, between the Ebro and the Pyrenees, blocked the route of any reinforcements from Iberia for the army of Hannibal, who had invaded Italy from Iberia earlier in the year. Hasdrubal attempted to evict the Romans in 217 BC, but this ended in defeat when the Carthaginian naval contingent was mauled at the Battle of Ebro River.

Hasdrubal spent the rest of 217 BC and all of 216 BC subduing rebellious indigenous Iberian tribes, largely in the south. Under pressure from Carthage to reinforce Hannibal, and having been strongly reinforced, Hasdrubal marched north again in early 215 BC. Meanwhile, Scipio, who had also been reinforced, and joined by his brother Publius, had crossed the Ebro to besiege the Carthaginian-aligned town of Ibera. Hasdrubal approached and offered battle, which the Scipios accepted. Both armies were of similar sizes, about 25,000 men. When they clashed, the centre of Hasdrubal's army – which consisted of locally recruited Iberians – fled without fighting. The Roman legions pushed through the gap, turned to each side against the remaining Carthaginian infantry and enveloped them. Both sides are reported to have suffered heavy casualties; the Carthaginians' may have been very heavy. The Carthaginian camp was sacked, but Hasdrubal escaped with most of his cavalry. (Full article...)

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National Museum of Beirut Battle of Leptis Parva Gisco (died 239 BC) Battle of Salamis Hasdrubal, son of Hanno Dumuzid Battle of Ticinus Le Dernier Combat

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Kanaanäische und Aramäische Inschriften (in English, Canaanite and Aramaic Inscriptions), or KAI, is the standard source for the original text of Canaanite and Aramaic inscriptions not contained in the Hebrew Bible.

It was first published from 1960 to 1964 in three volumes by the German orientalists Herbert Donner and Wolfgang Röllig, and has been updated in numerous subsequent editions.

The work attempted to "integrate philology, palaeography and cultural history" in the commented re-editing of a selection of Canaanite and Aramaic Inscriptions, using the "pertinent source material for the Phoenician, Punic, Moabite, pre-exile-Hebrew and Ancient Aramaic cultures." Röllig and Donner had the support of William F. Albright in Baltimore, James Germain Février in Paris and Giorgio Levi Della Vida in Rome during the compilation of the first edition. (Full article...)

List of Phoenician inscription articles
Ahiram sarcophagus Byblian royal inscriptions Osorkon Bust Baal Lebanon inscription Baalshillem Temple Boy Cippi of Melqart Marseille Tariff Phoenician language Nora Stone Yehawmilk Stele Canaanite and Aramaic inscriptions Corpus Inscriptionum Semiticarum Eshmunazar II sarcophagus Canaanite and Aramaic inscriptions

Selected Phoenician mythology articles - show another

A relief of Allani ("Allatum") from Yazılıkaya.

Allani, also known under the Akkadian name Allatu (or Allatum), was the Hurrian goddess of the underworld. She was also associated with the determination of fate. She was closely linked with Išḫara, and they could be invoked or receive offerings together. She also developed connection with other underworld deities from neighboring cultures, such as Mesopotamian Ereshkigal (who eventually came to be equated with her), Anatolian Sun goddess of the Earth and Lelwani, and possibly Ugaritic Arsay. It is presumed she was chiefly worshiped in western areas inhabited by the Hurrians, though the location of her main cult center is uncertain. She is attested in texts from sites such as Tigunani, Tuttul and Ugarit. She was also incorporated into the Mesopotamian pantheon, and was venerated in Ur, Nippur and Sippar. Hittite sources mentioning her are known too. (Full article...)

Kist of mythology articles
Sanchuniathon Baal El (deity) Astarte Adon Eshmun Melqart Resheph Tanit Dea Gravida Hadad Yam (god) Moloch Marqod Kothar-wa-Khasis Heliopolitan Triad Kotharat Anat Asherah Dumuzid Nikkal Qetesh Shahar (god) Shalim Shapash Taautus Baʽalat Gebal

General images

The following are images from various Phoenicia-related articles on Wikipedia.

Image 1An Etruscan tomb (c. 350 BC) depicting a man wearing an all-purple toga picta (from Phoenicia)
Image 2Earring from a pair, each with four relief faces; late fourth–3rd century BC; gold; overall: 3.5 x 0.6 cm; Metropolitan Museum of Art (from Phoenicia)
Image 3Sarcophagus of Ahiram, which bears the oldest inscription of the Phoenician alphabet. National Museum of Beirut. (from Phoenicia)
Image 4Tomb of King Hiram I of Tyre, located in the village of Hanaouay, in southern Lebanon (from Phoenicia)
Image 5Sicily at the beginning of the Peloponnesian War (from Punic people)
Image 6Ruins of the Punic and then Roman town of Tharros (from Punic people)
Image 7Stela from Tyre with Phoenician inscriptions (c. 4th century BC). National Museum of Beirut. (from Phoenicia)
Image 8Map of Phoenician (yellow labels) and Greek (red labels) colonies around 8th to 6th century BC (with German legend) (from Phoenicia)
Image 9Major Phoenician trade networks (c. 1200–800 BC) (from Phoenicia)
Image 10Oinochoe; 800–700 BC; terracotta; height: 24.1 cm; Metropolitan Museum of Art (New York City, US) (from Phoenicia)
Image 11Achaemenid-era coin of Abdashtart I of Sidon, who is seen at the back of the chariot, behind the Persian King (from Phoenicia)
Image 12Female figurines from Tyre (c. 1000–550 BC). National Museum of Beirut. (from Phoenicia)
Image 13A naval action during Alexander the Great's Siege of Tyre (332 BC). Drawing by André Castaigne, 1888–89. (from Phoenicia)
Image 14Skull of King Tabnit of Sidon (reigned c. 549 BC – c. 539 BC), now in the Istanbul Archaeology Museums (from Phoenicia)
Image 15Map of Phoenicia, trade routes and the Phoenician colony of Carthage (from Punic people)
Image 16Mortise and tenon joinery in the Mazarron 1 Phoenician shipwreck. Phoenicians pioneered the pegged mortise and tenon joinery, which came to be known as Phoenician joints (from Phoenicia)
Image 17Figure of Ba'al with raised arm, 14th–12th century BC, found at ancient Ugarit (Ras Shamra site), a city at the far north of the Phoenician coast. Musée du Louvre. (from Phoenicia)
Image 18Two bronze fragments from an Assyrian palace gate depicting the collection of tribute from the Phoenician cities of Tyre and Sidon (859–824 BC). British Museum. (from Phoenicia)
Image 1919th-century depiction of Phoenician sailors and merchants. The importance of trade to the Phoenician economy led to a gradual sharing of power between the King and assemblies of merchant families. (from Phoenicia)
Image 20Face bead; mid-4th–3rd century BC; glass; height: 2.7 cm; Metropolitan Museum of Art (from Phoenicia)
Image 21Phoenicians build pontoon bridges for Xerxes I of Persia during the second Persian invasion of Greece in 480 BC (1915 drawing by A. C. Weatherstone). (from Phoenicia)
Image 22Phoenician sarcophagi found in Cádiz, Spain, thought to have been imported from the Phoenician homeland around Sidon. Archaeological Museum of Cádiz. (from Phoenicia)
Image 23Ruins of the ancient Phoenician city of Motya, Sicily, present-day Italy (from Phoenicia)
Image 24The Capuan bust, reputedly of Hannibal (from Punic people)
Image 25Phoenician metal bowl with hunting scene (8th century BC). The clothing and hairstyle of the figures are Egyptian. At the same time, the subject matter of the central scene conforms with the Mesopotamian theme of combat between man and beast. Phoenician artisans frequently adapted the styles of neighboring cultures. (from Phoenicia)
Image 26aDNA of ancient Mediterranean (incl. 30 Punic) samples clustering with contemporary populations (from Punic people)
Image 27Phoenician faces. Glass from Olbia, 4th century BC. The bold pools of color and detailed hair give a Greek impression. (from Phoenicia)
Image 28Painting by Giovanni Antonio Pellegrini (1731) titled Young Hannibal Swears Enmity to Rome (from Punic people)