Variants of communism have been developed throughout history, including anarchist communism, Marxist schools of thought, and religious communism, among others. Communism encompasses a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat, who make up the majority of the population within society and must sell their labor power to survive, and the bourgeoisie, a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production.
Communism in its modern form grew out of the socialist movement in 19th-century Europe that argued capitalism caused the misery of urban factory workers. In the 20th century, several ostensibly Communist governments espousing Marxism–Leninism and its variants came into power, first in the Soviet Union with the Russian Revolution of 1917, and then in portions of Eastern Europe, Asia, and a few other regions after World War II. As one of the many types of socialism, communism became the dominant political tendency, along with social democracy, within the international socialist movement by the early 1920s. (Full article...)
The Communist Party of Brazil (Portuguese: Partido Comunista do Brasil, PCdoB) is a communist and Marxist–Leninist political party in Brazil. It has national reach and deep penetration in the trade union and students movements. PCdoB shares the disputed title of "oldest political party in Brazil" with the Brazilian Communist Party (PCB). The predecessor of both parties was the Brazilian Section of the Communist International, founded on March 25, 1922. The current PCdoB was launched on February 18, 1962, in the aftermath of the Sino-Soviet split. Outlawed after the 1964 coup d'état, PCdoB supported the armed struggle against the regime before its legalization in 1988. Its most famous action in the period was the Araguaia guerrilla (1966–1974). Since 1989, PCdoB has been allied to the Workers' Party (PT) at the federal level, and, as such, it participated in the Luiz Inácio Lula da Silva administration and joined the "With the strength of the people" coalition, which elected his successor, Dilma Rousseff.
PCdoB publishes the newspaper Working Class (Classe Operária) as well as the magazine Principles (Princípios), and is a member of the Foro de São Paulo. Its youth wing is the Union of the Socialist Youth (União da Juventude Socialista, UJS), launched in 1984, while its trade union wing is the Central of the Workers of Brazil (Central dos Trabalhadores e Trabalhadoras do Brasil, CTB), founded in 2007 as a dissidence from the Unified Workers' Central (Central Única dos Trabalhadores, CUT).
Yusuf Salman Yusuf (Syriac: ܝܘܣܦ ܣܠܡܢ ܝܘܣܦ, Arabic: يوسف سلمان يوسف) better known by his nom de guerreFahd (Arabic: فهد), (Baghdad 1901 – 14 February 1949), was an ethnic Assyrian and Christian was one of the first Iraqicommunist activists and was first secretary of the Iraqi Communist Party from 1941 until his death on the gallows in 1949. He is generally credited with a vital role in the party’s rapid organizational growth in the 1940s. For the last two years of his life he directed the party from prison.
In building up the party, Fahd was guided by his own class feelings and political distrust of the intelligentsia and students, as much as by Leninist principles. He concentrated on the workers in the foreign-owned industries, and was assisted primarily by his trusted supporters Ali Sakar, Zaki Bassim and Ahmad 'Abbas. While a large proportion of the industrial workforce was employed in small locally-owned workshops, the party paid less attention to this sector; in many cases they were working for members of their extended family, and in addition they did not have the strategic importance of the Kirkuk oilfield workers, the railwaymen, or the workers at Basra port, all of whom were in large measure won over to the party during Fahd's leadership.
...that Moscow City Hall, built in the 1890s to the tastes of the Russian bourgeoisie, was converted by Communists into the Central Lenin Museum after its rich interior decoration had been plastered over.
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Marx grasped this essence of capitalist democracy splendidly when, in analyzing the experience of the Commune, he said that the oppressed are allowed once every few years to decide which particular representatives of the oppressing class shall represent and repress them in parliament!
But from this capitalist democracy--that is inevitably narrow and stealthily pushes aside the poor, and is therefore hypocritical and false through and through--forward development does not proceed simply, directly and smoothly, towards "greater and greater democracy", as the liberal professors and petty-bourgeois opportunists would have us believe. No, forward development, i.e., development towards communism, proceeds through the dictatorship of the proletariat, and cannot do otherwise, for the resistance of the capitalist exploiters cannot be broken by anyone else or in any other way.
And the dictatorship of the proletariat, i.e., the organization of the vanguard of the oppressed as the ruling class for the purpose of suppressing the oppressors, cannot result merely in an expansion of democracy. Simultaneously with an immense expansion of democracy, which for the first time becomes democracy for the poor, democracy for the people, and not democracy for the money-bags, the dictatorship of the proletariat imposes a series of restrictions on the freedom of the oppressors, the exploiters, the capitalists. We must suppress them in order to free humanity from wage slavery, their resistance must be crushed by force; it is clear that there is no freedom and no democracy where there is suppression and where there is violence.
