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Omoluwabi

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The Omoluwabi is a profound civilized cultural concept of way of life that's native to the Yoruba people, embodying the essence of civilized behavior and good character. This timeless philosophy is deeply rooted in Yoruba tradition and serves as a guiding principle for the Yoruba People to strive for excellence in their personal and communal lives[1].

An omoluwabi demonstrates and exhibits the inherent virtue and value of Iwapele which signifies a set of values such as Integrity, Respect, Selfcontrol, Humility, Humanity, Empathy, Responsibility, Courage, Perseverance, Knowledge, Education and Hard work, which collectively define a person of Good Character[2]

Courage is a fundamental aspect of Omoluwabi, encouraging individuals to stand up for what is right, even in the face of adversity. This bravery is not limited to physical strength but also encompasses moral courage, enabling individuals to make difficult decisions and take bold actions when necessary. By embracing courage, Omoluwabi inspires individuals to become active participants in their communities, driving positive change and progress. Hard work is another essential component of Omoluwabi, emphasizing the importance of diligence and perseverance in achieving success. This value encourages individuals to strive for excellence in their endeavors, cultivating a strong work ethic and a sense of personal responsibility. By embracing hard work, Omoluwabi fosters a culture of self-reliance and innovation, leading to individual and collective growth: [3]

Humility is a vital element of Omoluwabi, teaching individuals to remain grounded and modest despite their accomplishments. This value promotes a sense of respect for others, acknowledging that true greatness lies not in personal achievements but in the positive impact one has on their community. By embracing humility, Omoluwabi encourages individuals to prioritize the greater good, leading to a more harmonious and equitable society. Respect is the final pillar of Omoluwabi, emphasizing the importance of treating others with dignity and kindness. This value extends beyond interpersonal relationships, encompassing respect for tradition, culture, and the environment. By embracing respect, Omoluwabi fosters a culture of inclusivity and empathy, recognizing the inherent worth and value of every individual. Omoluwabi is a rich cultural concept that embodies the essence of civilized behavior and good character [4]

As a guiding principle, Omoluwabi has the power to inspire individuals to become active participants in their communities, cultivating a culture of inclusivity, empathy, and collective growth. As we navigate the complexities of modern life, the timeless wisdom of Omoluwabi serves as a beacon, reminding us of the importance of living a life of purpose, integrity, and character [5] [6]

Overview

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The omoluabi concept signifies courage, hard work, humility and respect.[7] An omoluabi is a person of honor who believes in hard work, respects the rights of others, and gives to the community in deeds and in action. Above all, an omoluwabi is a person of integrity.

Etymology

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The Omoluwabi concept is an adjectival Yoruba phrase, which has the words - "Omo + ti + Olu-iwa + bi" as its components. Literally translated and taken separately, omo means 'child', ti means 'that or which', Olu-iwa meaning the chief or master of Iwa (character), bi means 'born'. When combined, Omoluabi translates as "the child begotten by the chief of iwa. Such a child is thought of as a paragon of excellence in character.[8]

History

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Omoluwabi, a concept deeply ingrained in Yoruba culture, has its roots in ancient Yoruba philosophy and tradition. The term, synonymous with excellence, traces its origins to Irunmole Ọrunmila, the revered Yoruba deity of wisdom and knowledge. Ọrunmila's Ifa divination teachings in Otu Ife, the cradle of Yoruba civilization, introduced the concept of Iwa Pele, emphasizing good character and behavior :[9].

In ancient Yoruba society, Iwa Pele was the hallmark of a virtuous individual. The people of Otu Ife embraced this concept, incorporating it into their daily lives. They recognized the importance of good character, and Iwa Pele became the guiding principle for their actions and decisions. As Yoruba culture evolved, the concept of Iwa Pele expanded to encompass various aspects of excellence.

The merging of Iwa Pele and Omoluwabi marked a significant turning point in Yoruba history. Yoruba elites, seeking to modernize and contextualize ancient values, upgraded the term to encompass a broader range of excellence. Omoluwabi now encompasses acquired knowledge, education, hard work, civilized behavior, effective communication, and humanity. This evolution ensured the concept remained relevant, guiding Yoruba individuals toward excellence in all aspects of life[10].

The significance of Omoluwabi lies in its ability to inspire individuals to strive for greatness. By embracing this concept, Yoruba people cultivate a strong sense of self-awareness, responsibility, and respect for others. Omoluwabi has become synonymous with Yoruba excellence, reflecting the community's values and aspirations[11]

Throughout history, Omoluwabi has played a vital role in shaping Yoruba identity and culture. Its influence extends beyond individual character development, fostering a collective sense of purpose and shared values. As a testament to its enduring legacy, Omoluwabi remains an integral part of Yoruba heritage, inspiring generations to strive for excellence.

In ancient times, Omoluwabi was exemplified by Yoruba leaders and elders, who embodied the principles of good character, wisdom, and compassion. These individuals served as role models, guiding their communities toward prosperity and harmony. The concept of Omoluwabi also influenced Yoruba art, Yoruba literature, and Yoruba Philosophy, as seen in the works of Yoruba poets, writers, and thinkers[12]

As Yoruba culture evolved, Omoluwabi adapted to new challenges and opportunities. During the colonial era, Yoruba elites drew upon Omoluwabi to navigate the complexities of modernization and cultural change. In the post-colonial period, Omoluwabi continued to inspire Yoruba people, guiding them toward self-determination and nation-building [13]

In contemporary times, Omoluwabi remains a vital force in Yoruba society. It inspires individuals to pursue excellence in their chosen fields, whether in education, business, arts, or politics. Omoluwabi also serves as a moral compass, guiding Yoruba people toward ethical behavior and responsible leadership.

Omoluwabi's rich history and evolution demonstrate the Yoruba people's commitment to excellence and good character. From its ancient roots in Iwa Pele to its modern interpretation, Omoluwabi continues to guide Yoruba individuals toward a life of purpose, integrity, and greatness. As a testament to its enduring legacy, Omoluwabi remains an integral part of Yoruba heritage, inspiring generations to strive for excellence.

Civilized

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Irúnmọlẹ Ọrunmila, the revered sage of Yoruba Spirituality, introduced the concept of Iwa Pele, a comprehensive philosophy that embodies the essence of civilized behavior of Omoluwabi. This timeless ideal encourages Yoruba people to strive for excellence in all aspects of life, fostering a society built on knowledge, respect, love, and mutual understanding[14]

Omoluwabi advocates for the pursuit of knowledge, recognizing its transformative power in building civilizations. It emphasizes the importance of acquiring wisdom, exploring the world, and embracing innovation. By doing so, individuals become enlightened contributors to their communities, driving progress and growth[15]

Interpersonal relationships are also paramount in Omoluwabi. It teaches individuals to respect one another, regardless of social status or background. Love and compassion are essential components, promoting harmony and understanding among people. This philosophy further champions the rights of women, recognizing their vital role in shaping society[16]

Personal conduct is another critical aspect of Omoluwabi. It emphasizes the importance of hygiene, gentle behavior, politeness, and good manners. Individuals are encouraged to present themselves with dignity, dressing well and conducting themselves with grace. Truthfulness is also paramount, as honesty builds trust and strengthens relationships.

Humility and humanity are essential components of Omoluwabi, reminding individuals to remain grounded and empathetic. It promotes veneration for one's inner self, recognizing the inherent value of human life. Additionally, Omoluwabi encourages reverence for ancestors, honoring their legacy and wisdom.

The utilization and exploration of Yoruba inventions and Ifa applications are also integral to Omoluwabi. By embracing their heritage, individuals can harness the wisdom of their ancestors to address contemporary challenges and improve humanity,Key principles of Iwa Pele and Omoluwabi include[17]

  • 1 Knowledge acquisition and wisdom
  • 2 Respect and love for others
  • 3 Personal hygiene and cleanliness
  • 4 Gentle and polite behavior
  • 5 Good manners and dignified presentation
  • 6 Truthfulness and integrity
  • 7 Humility and humanity
  • 8 Respect for others' rights
  • 9 Advocacy for women's rights
  • 10 Veneration for ancestors and heritage
  • 11 Utilization of Yoruba inventions and Ifa applications

Omoluwabi serves as a blueprint for civilized behavior in Yoruba culture. By embracing its principles, individuals can cultivate a deeper understanding of themselves and their place in the world. As we strive to build a more harmonious society, Omoluwabi's timeless values offer a guiding light, reminding us of the importance of knowledge, respect, love, and humanity.

Respect

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In the Yoruba culture, Omoluwabi is a revered concept that embodies the essence of respect, dignity, and individuality. It is a philosophy that guides individuals to live in harmony with others, recognizing and valuing their unique experiences, perspectives, and contributions. At its core, Omoluwabi teaches us to respect others' rights, dignity, and individuality, fostering a culture of empathy, compassion, and understanding[18]

Respect is a fundamental aspect of Omoluwabi. It involves acknowledging the inherent worth and value of every individual, regardless of their background, status, or position. When we respect others, we recognize their autonomy, dignity, and right to make choices. We listen to their voices, consider their opinions, and treat them with kindness and courtesy. Respect is not limited to individuals; it also extends to communities, cultures, and traditions.

Dignity is another essential element of Omoluwabi. It involves recognizing and upholding the inherent self-worth of every individual. When we treat others with dignity, we acknowledge their humanity, their strengths, and their vulnerabilities. We create an environment where individuals feel valued, empowered, and confident. Dignity is not something we give or take away; it is an inherent right that belongs to every human being[19].

Individuality is also a critical component of Omoluwabi. It involves recognizing and celebrating the unique experiences, perspectives, and contributions of each individual. When we value individuality, we create space for creativity, innovation, and progress. We acknowledge that each person brings something distinct and valuable to the table, and we encourage them to share their gifts with the world.

In practical terms, Omoluwabi manifests in various ways. It involves active listening, empathy, and understanding. It involves being present for others, supporting them in times of need, and celebrating their successes. Omoluwabi also involves standing up for what is right, even when it is difficult or unpopular. It involves challenging injustice, promoting equality, and advocating for the marginalized[20] Omoluwabi is a powerful philosophy that teaches us to respect others' rights, dignity, and individuality. It is a way of life that values empathy, compassion, and understanding. By embracing Omoluwabi, we create a culture of inclusivity, diversity, and harmony. We recognize the inherent worth and value of every individual, and we treat them with kindness, dignity, and respect.[21]

Communication

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Omoluwabi embodies the essence of effective, empathetic, and respectful communication. It is a philosophy that guides individuals to interact with others in a way that is clear, compassionate, and considerate. At its core, Omoluwabi teaches us to communicate in a manner that builds bridges, fosters understanding, and promotes harmony [22]

Effective communication is a critical aspect of Omoluwabi. It involves conveying our thoughts, ideas, and feelings in a clear and concise manner. When we communicate effectively, we avoid misunderstandings, resolve conflicts, and build strong relationships. Omoluwabi encourages us to be mindful of our words, tone, and body language, ensuring that our message is conveyed with clarity and precision[23]

Empathy is another essential element of Omoluwabi. It involves understanding and sharing the feelings of others. When we communicate empathetically, we create a safe and supportive environment where individuals feel heard, validated, and comforted. Omoluwabi teaches us to put ourselves in others' shoes, to see things from their perspective, and to respond with compassion and kindness.[24]

Respect is a fundamental component of Omoluwabi. It involves treating others with dignity, courtesy, and consideration. When we communicate respectfully, we acknowledge the worth and value of every individual. We listen actively, respond thoughtfully, and avoid interrupting or dismissing others. Omoluwabi encourages us to be mindful of our language, avoiding hurtful or offensive words, and instead using language that uplifts and inspires.

In practical terms, Omoluwabi manifests in various ways. It involves active listening, asking open-ended questions, and clarifying assumptions. It involves being present for others, maintaining eye contact, and using nonverbal cues to show engagement. Omoluwabi also involves being adaptable, flexible, and willing to compromise. Omoluwabi is a powerful philosophy that teaches us to communicate effectively, empathetically, and respectfully. It is a way of life that values clarity, compassion, and consideration. By embracing Omoluwabi, we create a culture of understanding, harmony, and mutual respect. We build strong relationships, resolve conflicts, and foster a sense of community and belonging[25].

Cooperation

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The concept embodies the spirit of cooperation, mutual support, and collective growth. This timeless philosophy encourages individuals to work together towards a common goal, fostering an environment of unity, respect, and reciprocity. Omoluwabi's principles can be applied to various aspects of life, including business, cultural practices, politics, and personal development, leading to remarkable outcomes[26].

In business, Omoluwabi promotes collaboration and partnership. By working together, entrepreneurs can share resources, expertise, and risk, leading to increased innovation, productivity, and success. This cooperative approach helps build strong, resilient businesses that benefit the community and drive economic growth.

In cultural practices, Omoluwabi ensures the preservation and promotion of Yoruba heritage. Through collective efforts, communities can maintain their traditions, customs, and values, passing them down to future generations. This shared responsibility strengthens cultural identity and fosters a sense of belonging.

In politics, Omoluwabi advocates for inclusive decision-making and collective leadership. By working together, leaders can address complex challenges, balance diverse interests, and create policies that benefit the greater good. This cooperative approach promotes social cohesion, stability, and progress.

On a personal level, Omoluwabi encourages individuals to uplift and support one another. By recognizing the value of interdependence, people can build strong relationships, learn from each other's strengths, and overcome weaknesses together. This spirit of cooperation helps individuals grow, both personally and professionally.

Omoluwabi offers a powerful framework for cooperation and collective growth. By embracing this Yoruba philosophy, individuals and communities can achieve remarkable success in various aspects of life, from business and cultural practices to politics and personal development. As we strive for a brighter future, let us embrace the wisdom of Omoluwabi and work together towards a common goal[27]

Knowledge

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The pursuit of knowledge, education, and personal growth. This ancient philosophy, deeply rooted in the teachings of Irúnmọlẹ Ọrunmila, emphasizes the significance of acquiring wisdom and understanding. In Yorubaland's ancient Ifa Divination Schools, the Yoruba people were encouraged to seek knowledge and enlightenment, laying the foundation for a culture that values intellectual pursuits above material wealth[28] .

This generation's belief system has instilled in the Yoruba people a desire for knowledge and self-improvement, often prioritizing education over financial gain. As a result, the Yoruba were among the first to embrace Western education in Nigeria, recognizing its potential to enhance their understanding of the world. Today, they are considered one of the most educated tribes in the country, with a strong emphasis on intellectual achievement.

In modern times, the Yoruba have begun to evolve the traditional Ifa Schools, applying the ancient wisdom of Ifa to contemporary challenges. This innovative approach demonstrates the continued importance of Omoluwabi principles in Yoruba culture. Acquiring knowledge is not only valued but also praised, surpassing the significance of material wealth[29] .

The Omoluwabi philosophy teaches that true fulfillment lies in the pursuit of wisdom, not riches. This mindset has shaped the Yoruba people's approach to life, fostering a community that celebrates intellectual curiosity and personal growth. As the Yoruba proverb goes,"Kini ọrọ laisi ìmọ, kini ọrọ laisi oye?" - "What is wealth without knowledge, what is wealth without understanding?"

Omoluwabi represents the Yoruba people's enduring commitment to knowledge, education, and personal growth. By prioritizing intellectual pursuits and valuing wisdom above material wealth, the Yoruba have established a rich cultural heritage that continues to inspire future generations. As the world evolves, the Omoluwabi principles remain a guiding force, reminding us that true prosperity lies in the acquisition of knowledge and understanding[30]

Accommodate

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In the rich tapestry of Omoluwabi stands as a shining exemplar of the values that define the Yoruba people's relationships with others. This revered concept embodies the principles of accommodation, coexistence, compassion, and empathy, reflecting the Yoruba's inherent ability to live in harmony with others[31]

Accommodation is a hallmark of Omoluwabi. The Yoruba people have historically demonstrated a remarkable capacity to welcome and integrate outsiders into their communities. This openness is rooted in the understanding that every individual has inherent value and deserves respect. By embracing diversity, the Yoruba foster an environment of inclusivity, where people from various backgrounds can thrive[32]

Coexistence is another fundamental aspect of Omoluwabi. The Yoruba have long recognized the importance of living peacefully with others, even in the face of differences. This spirit of tolerance enables them to navigate complex social dynamics, resolving conflicts through dialogue and mutual understanding. By prioritizing harmony, the Yoruba create vibrant communities where diverse perspectives are cherished.

Compassion is a core component of Omoluwabi. The Yoruba people are known for their empathetic nature, always willing to lend a helping hand or offer words of comfort. This empathetic disposition stems from a deep understanding of human struggles and the recognition that everyone faces challenges. By showing compassion, the Yoruba build strong, supportive networks that uplift individuals and communities.

Empathy is the foundation upon which Omoluwabi's other principles rest. The Yoruba people's ability to put themselves in others' shoes enables them to understand and address the needs of those around them. This empathetic connection fosters meaningful relationships, bridging cultural and social divides.

The Yoruba proverb, "Ọmọ lati ile miiran jẹ ọmọ wa" - "A child from another household is still a child," encapsulates Omoluwabi's essence. It reminds us that, despite differences, our shared humanity binds us together.

In modern times, Omoluwabi's relevance remains unchanged. As the world grapples with division and discord, the Yoruba people's timeless values offer a beacon of hope. By embracing accommodation, coexistence, compassion, and empathy, we can build bridges across cultures, foster global understanding, and create a more harmonious world. Omoluwabi represents the Yoruba people's profound commitment to living in harmony with others. By embodying accommodation, coexistence, compassion, and empathy, the Yoruba have crafted a rich cultural heritage that inspires us to cherish our shared humanity. As we strive for a more inclusive and compassionate world, Omoluwabi's principles guide us toward a brighter future[33]

Money

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In the Yoruba culture, Omoluwabi stands as a beacon of values that prioritize humanity, respect, and acquired knowledge over material wealth. This ancient philosophy is rooted within Ọrunmila and Ifa in the understanding that true worth is not measured by one's bank account, but by the positive impact they have on their community and the world at large[34][35].

In Yoruba tradition, if a family member brings home unfamiliar wealth, they are met with scrutiny and inquiry. The source of the wealth is thoroughly investigated to ensure it was earned through honest means. This emphasis on integrity and transparency highlights the Yoruba people's commitment to valuing humanity over material gain[36]

Unlike many cultures that equate wealth with respect, the Yoruba believe that true respect can only be earned through acquired knowledge and wisdom. In ancient times, wealth alone could not command respect; only the knowledge and wisdom gained through experience and learning could elevate one's status.

Omoluwabi principles emphasize the importance of uplifting one another, from the youngest to the eldest. This collective approach to prosperity ensures that everyone benefits, fostering a sense of community and shared success. In Yoruba culture, wealth is not seen as a means to individualistic gain, but as a tool to enhance the well-being of the entire family and community[37].

The Yoruba proverb, "Ọgbọn ati Imọ ni kọkọrọ si aye kii ṣe owo" - "Wisdom and Knowledge is the key to life not money" encapsulates the essence of Omoluwabi. This philosophy reminds us that true prosperity lies in the acquisition of knowledge, respect, and humanity, not in accumulating wealth. Omoluwabi represents the Yoruba people's unwavering commitment to valuing humanity, respect, and acquired knowledge above material wealth. By prioritizing these principles, the Yoruba have created a culture that celebrates collective prosperity, integrity, and wisdom. As we navigate the complexities of modern life, Omoluwabi's timeless values offer a guiding light, reminding us that true wealth lies in the positive impact we have on the world around us[38] [39].

Traits

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An omoluwabi demonstrates and exhibits the inherent virtue and value of Iwapele. Iwapele is ultimately the basis of moral conduct in Yoruba culture and a core defining attribute of an omoluwabi. The most fundamental of these principles demonstrated by an omoluabi are:[40]

  • Oro Siso (Spoken word, the Yoruba accord great respect for intelligent and expert use of language)
  • Iteriba (Respect)
  • Inu Rere (Good will, Having a good mind towards others)
  • Otito (Truth)
  • Iwa (Character)
  • Igboya (Bravery) personified by an "Akinkanju"
  • Ise (Hardwork)
  • Opolo Pipe (Intelligence)[41]

An individual can be termed an omoluabi irrespective of the religion the person adheres to. Consequently, some of the characteristics and traits of an omoluabi are considered virtues in many religions, for example, humility, truth and honesty. Omoluwabi is a variant of Omoluabi broken down into Omo-l-ua-bi. As defined previously, Omo is child. The letter "l" is a link similar to "ti" meaning that or which. The word "ua" means community meeting place, normally at the palace when the Oba presides. The word "bi" means "born". Put together, Omo-l-ua-bi means a child born (nurtured / raised / trained) by the community. The only change being highlighted here is "ua" as a Yoruba word.

See also

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References

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  1. ^ Abimbola, Wande (1975) “Omoluwabi and Iwapele: The Concept of Good Character in Ifa Literary Corpus”, Wande Abimbola (ed.) Yoruba Oral Tradition: Poetry in Music Dance and Drama (Ibadan: University of Ibadan Press).
  2. ^ Abimbola, Wande (1975) “Omoluwabi and Iwapele: The Concept of Good Character in Ifa Literary Corpus”, Wande Abimbola (ed.) Yoruba Oral Tradition: Poetry in Music Dance and Drama (Ibadan: University of Ibadan Press)
  3. ^ Abimbola, Wande (1975) “Omoluwabi and Iwapele: The Concept of Good Character in Ifa Literary Corpus”, Wande Abimbola (ed.) Yoruba Oral Tradition: Poetry in Music Dance and Drama (Ibadan: University of Ibadan Press).
  4. ^ Abimbola, Wande (1975) “Omoluwabi and Iwapele: The Concept of Good Character in Ifa Literary Corpus”, Wande Abimbola (ed.) Yoruba Oral Tradition: Poetry in Music Dance and Drama (Ibadan: University of Ibadan Press).
  5. ^ Abimbola, Wande (1975) “Omoluwabi and Iwapele: The Concept of Good Character in Ifa Literary Corpus”, Wande Abimbola (ed.) Yoruba Oral Tradition: Poetry in Music Dance and Drama (Ibadan: University of Ibadan Press).
  6. ^ Abimbola, Yomi, Wande (1975) “Iwapele: The Concept of Good Character in Ifa Literary Corpus”, Wande Abimbola (ed.) Yoruba Oral Tradition: Poetry in Music Dance and Drama (Ibadan: University of Ibadan Press).
  7. ^ Fola Kareem Olajoku - "Nigeria: The Omoluwabi Terminology"
  8. ^ Fayemi, Ademola Kazeem, Department of Philosophy, Lagos State University Ojo, Lagos - "Human Personality and the Yoruba Worldview: An Ethico-Sociological Interpretation"
  9. ^ Abimbola, Yemi, Wande (1975) “Iwapele: The Concept of Good Character in Ifa Literary Corpus”, Wande Abimbola (ed.) Yoruba Oral Tradition: Poetry in Origin of Ọrunmila (Ibadan: University of Ibadan Press)
  10. ^ Abimbola, Wande (1975) “Omoluwabi and Iwapele: The Concept of Good Character in Ifa Literary Corpus”, Wande Abimbola (ed.) Yoruba Oral Tradition: Poetry in Music Dance and Drama (Ibadan: University of Ibadan Press)
  11. ^ Abimbola, Yemi, Wande (1975) “Omoluwabi and Iwapele: The Concept of Good Character in Ifa Literary Corpus”, Wande Abimbola (ed.) Yoruba Oral Tradition: Poetry in Music Dance and Drama (Ibadan: University of Ibadan Press).
  12. ^ Abimbola, Wande (1975) “Omoluwabi and Iwapele: The Concept of Good Character in Ifa Literary Corpus”, Wande Abimbola (ed.) Yoruba Oral Tradition: Poetry in Music Dance and Drama (Ibadan: University of Ibadan Press)
  13. ^ Abimbola, Wande (1975) “Omoluwabi and Iwapele: The Concept of Good Character in Ifa Literary Corpus”, Wande Abimbola (ed.) Yoruba Oral Tradition: Poetry in Music Dance and Drama (Ibadan: University of Ibadan Press)
  14. ^ Ifa Iwa Pele - Introduction https://www.scribd.com/document/67208484/Iwa-Pele-Introduction3
  15. ^ Ifa Iwa Pele - Introduction https://www.scribd.com/document/67208484/Iwa-Pele-Introduction3
  16. ^ Ifa Iwa Pele - Introduction https://www.scribd.com/document/67208484/Iwa-Pele-Introduction3
  17. ^ Ifa Iwa Pele - Introduction https://www.scribd.com/document/67208484/Iwa-Pele-Introduction3
  18. ^ Ifa Psychology (n.d.) Embracing Iwa Pele: Good Character, (https://www.ifapsychology.com/product/embracing-iwa-pele-good-character/)
  19. ^ Ifa Psychology (n.d.) Embracing Iwa Pele: Good Character, (https://www.ifapsychology.com/product/embracing-iwa-pele-good-character/)
  20. ^ Ifa Psychology (n.d.) Embracing Iwa Pele: Good Character, (https://www.ifapsychology.com/product/embracing-iwa-pele-good-character/)
  21. ^ Ifa Psychology (n.d.) Embracing Iwa Pele: Good Character, (https://www.ifapsychology.com/product/embracing-iwa-pele-good-character/)
  22. ^ Ifa Psychology (n.d.) Embracing Iwa Pele: Good Characterhttps://www.oracleifa.com/articles/cultivating-iwa-pele-and-self-love
  23. ^ Oracle IFA (n.d.) Cultivating Iwa Pele and Self-Lovehttps://www.naijametro.com.ng/2022/11/iwa-pele-aya-orunmila-folkloric-myth-of.html?m=1
  24. ^ Ifa Psychology (n.d.) Embracing Iwa Pele: Good Characterhttps://www.oracleifa.com/articles/cultivating-iwa-pele-and-self-love
  25. ^ Oracle IFA (n.d.) Cultivating Iwa Pele and Self-Lovehttps://www.naijametro.com.ng/2022/11/iwa-pele-aya-orunmila-folkloric-myth-of.html?m=1
  26. ^ Naija Metro (2022) Iwa Pele: Aya Orunmila Folkloric Myth of Good Character and Unityhttps://www.naijametro.com.ng/2022/11/iwa-pele-aya-orunmila-folkloric-myth-of.html?m=1
  27. ^ Naija Metro (2022) Iwa Pele: Aya Orunmila Folkloric Myth of Good Character and Unityhttps://www.naijametro.com.ng/2022/11/iwa-pele-aya-orunmila-folkloric-myth-of.html?m=1
  28. ^ Ifa Foundation (2022) Meaning: Iwa Pele and Omoluwabihttps://http://ifafoundation.squarespace.com/the-real-meaning-of-iwa-pele/
  29. ^ Ifa Foundation (2022) Meaning: Iwa Pele and Omoluwabihttps://http://ifafoundation.squarespace.com/the-real-meaning-of-iwa-pele/
  30. ^ Ifa Foundation (2022) Meaning: Iwa Pele and Omoluwabihttps://http://ifafoundation.squarespace.com/the-real-meaning-of-iwa-pele/
  31. ^ WHY YORUBA CULTURE ACCOMMODATES(2012) WHY YORUBA CULTURE ACCOMMODATES SUCCESS IN OUTSIDERShttps://www.modernghana.com/news/399007/why-yoruba-culture-accommodates-success-in-outsiders.html
  32. ^ WHY YORUBA CULTURE ACCOMMODATES(2012) WHY YORUBA CULTURE ACCOMMODATES SUCCESS IN OUTSIDERShttps://www.modernghana.com/news/399007/why-yoruba-culture-accommodates-success-in-outsiders.html
  33. ^ WHY YORUBA CULTURE ACCOMMODATES(2012) WHY YORUBA CULTURE ACCOMMODATES SUCCESS IN OUTSIDERShttps://www.modernghana.com/news/399007/why-yoruba-culture-accommodates-success-in-outsiders.html
  34. ^ YORUBA CULTURE (2013) The Yoruba Tribe’s Value System https://gmust.medium.com/the-yoruba-tribes-value-system-155e3b16ef47
  35. ^ The Yoruba Culture Holds (2012) Did you Know? The Yoruba Culture Holds Five Strong Principles Above Money or any Material Possessions – Get to Know them https://refinedng.com/the-yoruba-value-system-and-money-what-you-havent-heard/
  36. ^ YORUBA CULTURE (2013) The Yoruba Tribe’s Value System https://gmust.medium.com/the-yoruba-tribes-value-system-155e3b16ef47
  37. ^ The Yoruba Culture Holds (2012) Did you Know? The Yoruba Culture Holds Five Strong Principles Above Money or any Material Possessions – Get to Know them https://refinedng.com/the-yoruba-value-system-and-money-what-you-havent-heard/
  38. ^ YORUBA CULTURE (2013) The Yoruba Tribe’s Value System https://gmust.medium.com/the-yoruba-tribes-value-system-155e3b16ef47
  39. ^ The Yoruba Culture Holds (2012) Did you Know? The Yoruba Culture Holds Five Strong Principles Above Money or any Material Possessions – Get to Know them https://refinedng.com/the-yoruba-value-system-and-money-what-you-havent-heard/
  40. ^ Abimbola, Wande (1975) “Iwapele: The Concept of Good Character in Ifa Literary Corpus”, Wande Abimbola (ed.) Yoruba Oral Tradition: Poetry in Music Dance and Drama (Ibadan: University of Ibadan Press).
  41. ^ "What does "iwa ibajẹ" mean in Yoruba?". WordHippo. 2009-02-19. Retrieved 2019-09-29.

ref>Abimbola, Wande (1975) “Iwapele: The Concept of Good Character in Ifa Literary Corpus”, Wande Abimbola (ed.) Yoruba Oral Tradition: Poetry in Music Dance and Drama (Ibadan: University of Ibadan Press). /ref>

The significance of Omoluwabi lies in its ability to inspire individuals to strive for greatness. By embracing this concept, Yoruba people cultivate a strong sense of self-awareness, responsibility, and respect for others. Omoluwabi has become synonymous with Yoruba excellence, reflecting the community's values and aspirations