History of the Mali Empire

The history of the Mali Empire begins when the first Mande people entered the Manding region during the period of the Ghana Empire. After its fall, the various tribes established independent chiefdoms. In the 12th century, these were briefly conquered by the Sosso Empire under Soumaoro Kante. He was in turn defeated by a Mande coalition led by Sundiata Keita, who founded the Mali Empire.

The Keita dynasty ruled the Empire for its entire history, with the exception of the third mansa, Sakura, who was a freed slave who took power from one of Sundiata's sons. Upon his death, the Keita line was re-established, and soon led the empire to the peak of its wealth and renown under Mansa Musa. His pilgrimage to Mecca in 1324 became legendary for the vast sums of gold that he gave as gifts and alms, to the point where it created an inflationary crisis in Egypt. Mansa Musa also extended the empire to its greatest territorial extent, re-annexing the city of Gao in the east.

After Mansa Musa's death, the empire slowly weakened. By the mid 15th century, the Sunni dynasty of Gao had established themselves as an independent power. Sunni Ali established the rival Songhai Empire and pushed the Malians out of the Niger bend region and back to their core territories in the south and west. The next century and a half saw Mali repeatedly battle the Songhai and the rising power of the Fula warlords Tenguella and his son Koli Tenguella.

When the Songhai were destroyed by a Moroccan invasion in 1593, Mansa Mahmud IV saw an opportunity to restore Malian pre-eminence in the Niger bend, but a catastrophic defeat outside Jenne in 1599 crippled his prestige. Upon his death, his sons fought over the throne and the empire splintered.

Historiography

Written sources

There are a few references to Mali in early Islamic literature. Among these are references to "Pene" and "Malal" in the work of al-Bakri in 1068, the story of the conversion of an early ruler, known to Ibn Khaldun (by 1397) as Barmandana, and a few geographical details in the work of al-Idrisi.

Much of the recorded information about the Mali Empire comes from 14th-century Tunisian historian Ibn Khaldun, 14th-century Moroccan traveller Ibn Battuta and 16th-century Andalusian traveller Leo Africanus. The other major source of information comes from Mandinka oral tradition, as recorded by storytellers known as griots. Imperial Mali is also known through the account of Shihab al-'Umari, written in about 1340 by a geographer-administrator in Mamluk Egypt. His information about the empire came from visiting Malians taking the hajj, or pilgrim's voyage to Mecca. He had first-hand information from several sources, and from a second-hand source he learned of the visit of Mansa Musa. The traveller Ibn Battuta, who visited Mali in 1352 left the first account of a West African kingdom made directly by an eyewitness; the others are usually second-hand. The third great account is that of Ibn Khaldun, who wrote in the early 15th century. While the accounts are of limited length, they provide a fairly good picture of the empire at its height.

After Ibn Khaldun's death in 1406, there are no further Arab primary sources except for Leo Africanus, who wrote more than a century later. Arab interest in the Mali Empire declined after the Songhai conquered the northern regions of the empire which formed the primary contact between Mali and the Arab world.

For the later period of the Mali Empire, the major written primary sources are Portuguese accounts of the coastal provinces of Mali and neighboring societies, as well as the Tarikh al-Sudan and Tarikh al-fattash, historical documents writing in Timbuktu in the 17th century.

Oral traditions

Some of what historians have written about pre-Imperial Mali is based on oral tradition collected since the late nineteenth century. Much of the tradition focuses on the "Epic of Sunjata" a series of tales about early Mali that griots assemble into longer versions. There are several of these versions in print, the most famous of which is that of D. T. Niane, thanks to its lively narrative style and early translation into other languages. Niane's work, however, is not a literal translation of an original oral discourse, though it is surely largely based on tales told by a certain Mamadou Kouyate of Keyla. Rather, it is a reworking in literary form of Kouyate's tales. More literal versions of the tradition have since been published in French, English and Mandinka versions.

Delafosse

The French colonial administrator and historian Maurice Delafosse was one of the earliest Western historians to attempt a comprehensive history of the region in his book Haut-Sénégal-Niger (1912). He produced a fairly detailed and exact chronology of Mali. However, he never explained how he arrived at the dates he presented there, or elsewhere, and the primary sources on which he relied did not give clear indications of chronology at that level of detail. Scholars and the general public have often uncritically accepted and repeated his chronology as if it were exact, but in reality most dates in Malian history are estimates.

Pre-Imperial Period

In the first millennium BC, early cities and towns were founded along the middle Niger River, including at Dia which reached its peak around 600 BC, and Djenne-Djenno, which founded around 250 BC. By the 6th century AD, the lucrative trans-Saharan trade in gold, salt and slaves had begun in earnest, facilitating the rise of West Africa's great empires.

Hunters from the Ghana Empire (or Wagadou), particularly mythical ancestors Kontron and Sanin, were the first Mandinka in the Manding region and founded the Malinké hunter brotherhood. The area was famous for the large amount of game that it sheltered, as well as its dense vegetation. The Camara (or Kamara) are said to be the first family to have lived in Manding, after having left Oualata in Wagadou due to drought. They founded the first village of the Manding, Kirikoroni, then Kirina, Siby, and Kita. Archaeological work at the site of Niani, a possible later capital of Mali, has revealed the remains of a substantial town dating back as far as the 6th century.

The Manden city-state of Ka-ba (present-day Kangaba) served as the capital and name of the province. From at least the beginning of the 11th century, Mandinka kings ruled Manden from Ka-ba in the name of the Ghanas. The ruler was elected from among the heads of the major clans, and at this time had little real power.

Al-Bakri, writing in 1068, names two countries "Daw" and "Malal" located near the Niger and close to gold-fields, the core of the later Empire of Mali. Al-Bakri goes on to describe how the unnamed ruler of the kingdom was converted to Islam by a merchant when he witnessed the miraculous shower of rain that ended a drought, and the ruler's descendants and his nobles kept Islam, although the common people were not converted. Ibn Khaldun named the first Muslim king Barmandana. Historians have questioned the validity of those of these early conversion stories - the first, if true, presumably applied only to one of the local rulers of the balkanized ore-imperial Manding region, and the second is likely a later invention to enhance the ruling family's Islamic credentials. In al-Idrisi's account of 1154, he noted that the two towns of Daw and Malal had four days' travel between them, located in a river valley that joins the Nile (by which he meant the Niger). Malal was described as a "small town, like a large village without a surrounding wall, built on an unassailable hill of red earth."

Wagadou's control over Manden ended in the 12th century. The Kangaba province, free of Soninké influence, splintered into twelve kingdoms with their own faama. After the fall of Ghana, the Kangaba province splintered into twelve kingdoms with their own faamas or farin. The leader of the confederacy, the mansa, was elected from among the clan leaders but had little real power. Gradually centralized control grew in tandem with increased trade and the use of slave labor to enrich the monarchs.

In approximately 1140 the Sosso kingdom of Kaniaga, a former vassal of Wagadou, began conquering the lands of its old rulers. By 1180 it had even subjugated Wagadou, forcing the Soninké to pay tribute. In 1203, the Sosso king and sorcerer Soumaoro Kanté came to power and reportedly terrorised much of Manden stealing women and goods from both Dodougou and Kri.

Sundjata Keita

Through the oral tradition of griots, the Keita dynasty claims descent from Lawalo, one of the sons of Bilal, the faithful muezzin of Islam's prophet Muhammad. Historians generally regard this as a later invention, to give increased prestige to the royal family.

Early life

Mali terracotta horseman figure from the 13th to 15th centuries

According to Niane's version of the epic, Sundiata of the Keita clan was born in the early 13th century. during the rise of Kaniaga. He was the son of Niani's faama, Nare Fa (also known as Maghan Kon Fatta, meaning the handsome prince). Sundiata's mother was Maghan Kon Fatta's second wife, Sogolon Kédjou. She was a hunchback from the land of Do, south of Mali. The child of this marriage received the first name of his mother (Sogolon) and the surname of his father (Djata). Combined in the rapidly spoken language of the Mandinka, the names formed Sondjata, Sundjata or Sundiata Keita. In Ibn Khaldun's account, Sundjata is recorded as Mari Djata with "Mari" meaning "Amir" or "Prince". He also notes that Djata or "Jatah" means "lion".

Prince Sundjata was prophesied to become a great conqueror. To his parents' dread, the prince did not have a promising start. Sundiata, according to the oral traditions, did not walk until he was seven years old. However, once Sundiata eventually gained use of his legs he grew strong and respected, but by that time his father had died. Despite the faama's wish to respect the prophecy and put Sundiata on the throne, the son from his first wife Sassouma Bérété was crowned instead. As soon as Sassouma's son Dankaran Touman took the throne, he and his mother forced the increasingly popular Sundjata into exile along with his mother and two sisters. Before Dankaran Touman and his mother could enjoy their power, King Soumaoro set his sights on Niani forcing Dankaran to flee to Kissidougou.

After many years in exile, first at the court of Wagadou and then at Mema, a delegation from his home reached Sundjata and begged him to combat the Sosso and free the kingdoms of Manden.

War against Soumaoro Kante

Main article: Battle of Kirina

Leading the combined armies of Mema, Wagadou and the Mandinka city-states, Sundiata led a revolt against the Kaniaga Kingdom around 1234. The combined forces of northern and southern Manden defeated the Sosso army at the Battle of Kirina (also known as Krina) in approximately 1235. This victory resulted in the fall of the Kaniaga kingdom and the rise of the Mali Empire. After the victory, King Soumaoro disappeared, and the Mandinka stormed the last of the Sosso cities. Maghan Sundiata was declared "faama of faamas" and received the title "mansa", which translates as "king". At the age of 18, he gained authority over all the 12 kingdoms in an alliance that became the Mali Empire. He was crowned under the throne name Sundjata Keita becoming the first Mandinka emperor. And so the name Keita became a clan/family and began its reign.

Reign

The reign of Mansa Sundiata Keita saw the conquest of several key places in the Mali Empire. He never personally took the field again after Kirina, but his generals continued to expand the frontier, especially in the west where they reached the Gambia River and the marches of Tekrur. This enabled him to rule over a realm larger than even the Ghana Empire in its apex. When the campaigning was done, his empire extended 1,000 miles (1,600 km) east to west with those borders being the bends of the Senegal and Niger rivers. After unifying Manden, he added the Wangara goldfields, making them the southern border. The northern commercial towns of Oualata and Audaghost were also conquered and became part of the new state's northern border. Wagadou and Mema became junior partners in the realm and part of the imperial nucleus. The lands of Bambougou, Jalo (Fouta Djallon), and Kaabu were added into Mali by Fakoli Koroma (known as Nkrumah in Ghana, Kurumah in the Gambia, Colley in Casamance, Senegal), Fran Kamara (Camara) and Tiramakhan Traore (Trawally in the Gambia), respectively.

Sundjata's Successors

Genealogy of the kings of the Mali Empire based on the chronicle of Ibn Khaldun

Different oral traditions conflict with each other, as well as with Ibn Khaldun, about the transfer of power following Sunjata's death. There was evidently a power struggle of some kind involving the gbara or great council and donson ton or hunter guilds. In the interregnum following Sunjata's death, the jomba or court slaves may have held power. Some oral traditions agree with Ibn Khaldun in indicating that a son of Sunjata, named Yerelinkon in oral tradition and Wali in Arabic, took power as Sunjata's successor. Ibn Khaldun regarded Wali as one of Mali's greatest rulers. He went on the hajj during the reign of Mamluk sultan Baibars (1260–1277). Wali was succeeded by his brother Wati, about whom nothing is known, and then his brother Khalifa. Khalifa would shoot arrows at his subjects, so he was overthrown and killed.

Khalifa was replaced by Abu Bakr, a son of Sunjata's daughter. Abu Bakr was the first and only mansa to inherit through the female line, which has been argued to be either a break from or a return to tradition. Then an enslaved court official, Sakura, seized power. Sakura was able to stabilize the political situation in Mali, leading historian Francois-Xavier Fauvelle to speculate that he may have been the regent for a weak Abu Bakr or an underage Qu. Under his leadership, Mali conquered new territories and trade with North Africa increased. He went on the hajj during the reign of Mamluk sultan an-Nasir Muhammad (1298–1308) and was killed in Tajura on his way back to Mali.

After Sakura's death, power returned Sunjata's direct descendants through the male line, with Wali's son Qu taking the throne. Qu was succeeded by his son Muhammad, who launched two voyages to explore the Atlantic Ocean. After the loss of the first expedition, Muhammad led the second expedition himself. He left Kanku Musa, a cousin, in charge during his absence. Eventually, due to Muhammad's failure to return, Musa was recognized as mansa.

Abubakrids

Musa Keita I (Mansa Musa)

Musa depicted holding a gold coin in the 1375 Catalan Atlas

Kankan Musa, better known as Mansa Musa probably took power in approximately 1312, although an earlier date is possible. Ibn Khaldun gives conflicting information on his lineage, but his ascension clearly marks a shift in power from one branch of the royal family to another, which Fauvelle labels the Abubakrids, after Musa's father (or grandfather).

Musa's reign is considered the golden age of Mali. He was one of the first truly devout Muslims to lead the Mali Empire. He attempted to make Islam the faith of the nobility, but kept to the imperial tradition of not forcing it on the populace. He also made Eid celebrations at the end of Ramadan a national ceremony. He could read and write Arabic and took an interest in the scholarly city of Timbuktu, which he peaceably annexed in 1324. Via one of the royal ladies of his court, Musa transformed Sankore from an informal madrasah into an Islamic university. Islamic studies flourished thereafter.

Mansa Musa Keita's crowning achievement was his famous pilgrimage to Mecca, which started in 1324 and concluded with his return in 1326. Accounts of how many people and how much gold he spent vary. All of them agree that he took a very large group of people; the mansa kept a personal guard of some 500 men, and he gave out so many alms and bought so many things that the value of gold in Egypt and Arabia depreciated for twelve years. When he passed through Cairo, historian al-Maqrizi noted "the members of his entourage proceeded to buy Turkish and Ethiopian slave girls, singing girls and garments, so that the rate of the gold dinar fell by six dirhams."

Another testimony from Ibn Khaldun describes the grand pilgrimage of Mansa Musa consisting of 12,000 slaves:

"He made a pilgrimage in 724/1324 [...]. At each halt, he would regale us [his entourage] rare foods and confectionery. His equipment furnishings were carried by 12.000 private slave women (Wasaif) wearing gown and brocade (dibaj) and Yemeni silk [...]. Mansa Musa came from his country with 80 loads of gold dust (tibr), each load weighing three qintars. In their own country they use only slave women and men for transport, but for long journeys such as pilgrimages they have mounts."

Musa took out large loans from money lenders in Cairo before beginning his journey home. It is not known if this was an attempt to correct the depreciation of gold in the area due to his spending, or if he had simply run out of the funds needed for the return trip. Musa's hajj, and especially his gold, caught the attention of both the Islamic and Christian worlds. Consequently, the name of Mali and Timbuktu appeared on 14th century world maps.

Sankore Mosque

While on the hajj, he met the Andalusian poet and architect es-Saheli. Mansa Musa brought the architect back to Mali to beautify some of the cities. But more reasoned analysis suggests that his role, if any, was quite limited. The architectural crafts in Granada had reached their zenith by the fourteenth century, and its extremely unlikely that a cultured and wealthy poet would have had anything more than a dilettante's knowledge of the intricacies of contemporary architectural practice. Mosques were built in Gao and Timbuktu along with impressive palaces also built in Timbuktu. By the time of his death in 1337, Mali had control over Taghazza, a salt-producing area in the north, which further strengthened its treasury.

That same year, after the Mandinka general known as Sagmandir put down yet another rebellion in Gao, Mansa Musa came to Gao and accepted the capitulation of the King of Ghana and his nobles.

By the end of Mansa Musa's reign, the Sankoré University had been converted into a fully staffed university with the largest collections of books in Africa since the Library of Alexandria. The Sankoré University was capable of housing 25,000 students and had one of the largest libraries in the world with roughly 1,000,000 manuscripts.

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  A manuscript page from Timbuktu
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  Manuscript of Nasir al-Din Abu al-Abbas Ahmad ibn al-Hajj al-Amin al-Tawathi al-Ghalawi's Kashf al-Ghummah fi Nafa al-Ummah. From the Mamma Haidara Commemorative Library, Timbuktu.
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  A manuscript page from Timbuktu showing a table of astronomical information

Mansa Musa Keita was succeeded by his son, Maghan Keita I, in 1337. Mansa Maghan Keita I spent wastefully and was the first lacklustre emperor since Khalifa Keita. But the Mali Empire built by his predecessors was too strong for even his misrule and it passed intact to Musa's brother, Souleyman Keita in 1341.

Souleyman Keita

Mansa Souleyman Keita (or Suleiman) took steep measures to put Mali back into financial shape, thereby developing a reputation for miserliness. It is during his reign that Fula raids on Takrur began. There was also a palace conspiracy to overthrow him hatched by the Qasa (the Manding term meaning Queen) Kassi and several army commanders. Mansa Souleyman's generals successfully fought off the military incursions, and the senior wife Kassi behind the plot was imprisoned.

The mansa also made a successful hajj, kept up correspondence with Morocco and Egypt and built an earthen platform at Kangaba called the Camanbolon where he held court with provincial governors and deposited the holy books he brought back from Hedjaz.

The only major setback to his reign was the loss of Mali's Dyolof province in Senegal. The Wolof populations of the area united into their own state known as the Jolof Empire in the 1350s.

Internal Divisions

Mansa Souleyman Keita died in 1360, with the succession disputed between his son Qasa and nephew Djata. Qasa ruled for only nine months before being deposed.

Mari Djata Keita II

Konkodougou Kamissa Keita, named for the province he once governed, was crowned as Mansa Mari Djata Keita II in 1360. He ruled oppressively and nearly bankrupted Mali with his lavish spending. He did however, maintain contacts with Morocco, sending a giraffe to King Abu Hassan. Mansa Mari Djata Keita II became seriously ill in 1372, and power moved into the hands of his ministers until his death in 1374.

Musa Keita II

The reign of Mari Djata Keita II was ruinous and left the empire in bad financial shape, but the empire itself passed intact to the dead emperor's son. Mansa Fadima Musa Keita, or Mansa Musa Keita II, began the process of reversing his father's excesses. He did not, however, hold the power of previous mansas because of the influence of his kankoro-sigui.

Kankoro-sigui Mari Djata, who had no relation to the Keita clan, essentially ran the empire in Musa Keita II's stead. Ibn Khaldun recorded that in 776 A.H or 1374/1375 AD he interviewed a Sijilmasan scholar named Muhammad b. Wasul who had lived in Gao and had been employed in its judiciary. The latter told Ibn Khaldun about devastating struggle over Gao between Mali imperial forces against Berber Tuareg forces from Takedda. The text of Ibn Khaldun says "Gao, at this time is devastated". It seems quite possible that an exodus of the inhabitants took place at this juncture and the importance of the city was not revived until the rise of the Songhai empire.

Despite the loss of Gao, by the time of Mansa Musa Keita II's death in 1387, Mali was financially solvent and still in control of all its core provinces. Forty years after the reign of Mansa Musa Keita I, the Mali Empire still controlled some 1,100,000 square kilometres (420,000 sq mi) of land throughout Western Africa.

End of the Abubakrids

The last son of Maghan Keita I, Tenin Maghan Keita (also known as Kita Tenin Maghan Keita for the province he once governed) was crowned Mansa Maghan Keita II in 1387. Little is known of him except that he only reigned for roughly one year.

Sandaki, a powerful court official, succeeded or deposed Maghan Keita II. 'Sandaki' was a title, from san or sanon (meaning "high") and adegue (meaning counsellor). He reigned less than a year before Mahmud Keita, descendant of Mansa Gao, rebelled and killed him, taking the throne as Mansa Maghan Keita III in 1390. His reign marked the end of the Abubakrid period and a return to Sundjata's male line. The conflict around Maghan III's succession opened Mali to major challenges from rising powers. Under Sunni Muhammad Dao, the Songhai likely formalized their complete independence. The Mossi emperor Bonga of Yatenga raided into Mali and plundered Macina. Emperor Bonga did not appear to hold the area, and it stayed within the Mali Empire after Maghan Keita III's death.

Rise of Songhai

In the early 15th century, Mali was still powerful enough to conquer and settle new areas. One of these was Dioma, an area south of Niani populated by Fula Wassoulounké. Two noble brothers from Niani, of unknown lineage, went to Dioma with an army and drove out the Fula Wassoulounké. The oldest brother, Sérébandjougou Keita, was crowned Mansa Foamed or Mansa Musa Keita III. His reign saw the first in a string of many great losses to Mali. In 1433–1434, the Mali Empire lost control of Timbuktu to the Tuareg, led by Akil Ag-Amalwal. Three years later, Oualata also fell into their hands.

Following Musa Keita III's death, his brother Gbèré Keita became emperor in the mid-15th century. Gbèré Keita was crowned Mansa Ouali Keita II and ruled during the period of Mali's contact with Portugal. In the 1450s, Portugal began sending raiding parties along the Gambian coast. The Gambia was still firmly in Mali's control, and these raiding expeditions met with disastrous fates before Portugal's Diogo Gomes began formal relations with Mali via its remaining Wolof subjects. Alvise Cadamosto, a Venetian explorer, recorded that the Mali Empire was the most powerful entity on the coast in 1454.

Despite their power in the west, Mali was losing the battle for supremacy in the north and northeast. The new Songhai Empire conquered Mema, one of Mali's oldest possessions, in 1465. It then seized Timbuktu from the Tuareg in 1468 under Sunni Ali Ber.

Mansa Mahmud Keita II came to the throne in 1481 during Mali's downward spiral. It is unknown from whom he descended; however, another emperor, Mansa Maghan Keita III, is sometimes cited as Mansa Mahmud Keita I. Still, throne names do not usually indicate blood relations. Mansa Mahmud Keita II's rule was characterised by more losses to Mali's old possessions and increased contact between Mali and Portuguese explorers along the coast. In 1481, Fula raids against Mali's Tekrur provinces began.

The growing trade in Mali's western provinces with Portugal witnessed the exchange of envoys between the two nations. Mansa Mahmud Keita II received the Portuguese envoys Pêro d'Évora and Gonçalo Enes in 1487. The mansa lost control of Jalo during this period. Meanwhile, Songhai seized the salt mines of Taghazza in 1493. That same year, Mahmud II sent another envoy to the Portuguese proposing alliance against the Fula. The Portuguese decided to stay out of the conflict and the talks concluded by 1495 without an alliance.

Mali Empire and surrounding states, c. 1530

Songhai forces under the command of Askia Muhammad I defeated the Mali general Fati Quali Keita in 1502, sacked a royal residence in Kaarta, and conquered the province of Diafunu. They also attacked Gajaaga, destroying what remained of Mali's power in the Sahel. In 1514, the Denianke dynasty was established in Tekrour and it was not long before the new kingdom of Great Fulo was warring against Mali's remaining provinces.

In 1534, Mahmud III, the grandson of Mahmud II, received another Portuguese envoy to the Mali court by the name of Pero Fernandes. This envoy from the Portuguese coastal port of Elmina arrived in response to the growing trade along the coast and Mali's now urgent request for military assistance against Songhai. Still, no help came from the envoy and further possessions of Mali were lost one by one. The date of Mahmud's death and identity of his immediate successor are not recorded, and there is a gap of 65 years before another mansa's identity is recorded.

In 1544 or 1545, a Songhai force led by kanfari Dawud, who later succeeded his brother Askia Ishaq as ruler of the Songhai Empire, sacked the capital of Mali and purportedly used the royal palace as a latrine. However, the Songhai do not maintain their hold on the Malian capital.

Mali's fortunes seem to have improved in the second half of the 16th century. Around 1550, Mali attacked Bighu in an effort to regain access to its gold. Songhai authority over Bendugu and Kala declined by 1571, and Mali may have been able to reassert some authority over them. The breakup of the Wolof Empire allowed Mali to reassert authority over some of its former subjects on the north bank of the Gambia, such as Wuli, by 1576.

Collapse

The swan song of the Mali Empire came in 1599, under the reign of Mansa Mahmud IV. The Songhai Empire had fallen to the Saadi Sultanate of Morocco eight years earlier, and Mahmud sought to take advantage of their defeat by trying to capture Jenne. Mahmud sought support from several other rulers, including the governor of Kala, Bukar. Bukar professed his support, but believing Mahmud's situation to be hopeless, secretly went over to the Moroccans. The Malian and Moroccan armies fought at Jenne on 26 April, the last day of Ramadan, and the Moroccans were victorious thanks to their firearms and Bukar's support, but Mahmud was able to escape.

Mali Empire and surrounding states, c. 1625

It would be the Mandinka themselves that would cause the final destruction of the empire. Around 1610, Mahmud Keita IV died. Oral tradition states that he had three sons who fought over Manden's remains. No single Keita ever ruled Manden after Mahmud Keita IV's death, resulting in the end of the Mali Empire.

Post-Imperial Period

The old core of the empire was divided into three spheres of influence. Kangaba, the de facto capital of Manden since the time of the last emperor, became the capital of the northern sphere. The Joma area, governed from Siguiri, controlled the central region, which encompassed Niani. Hamana (or Amana), southwest of Joma, became the southern sphere, with its capital at Kouroussa in modern Guinea. Each ruler used the title of mansa, but their authority only extended as far as their own sphere of influence. Despite this disunity in the realm, the realm remained under Mandinka control into the mid-17th century. The three states warred with each other as much, if not more, than they did against outsiders, but rivalries generally stopped when faced with invasion. This trend would continue into colonial times against Tukulor enemies from the west.

The Bamana jihad

Then, in 1630, the Bamana of Djenné declared their version of holy war on all Muslim powers in present-day Mali. They targeted Moroccan pashas still in Timbuktu and the mansas of Manden. In 1645, the Bamana attacked Manden, seizing both banks of the Niger right up to Niani. This campaign gutted Manden and destroyed any hope of the three mansas cooperating to free their land. The only Mandinka power spared from the campaign was Kangaba.

Sack of Niani

Mama Maghan, mansa of Kangaba, campaigned against the Bamana in 1667 and laid siege to Segou–Koro for a reported three years. Segou, defended by Bitòn Coulibaly, successfully defended itself and Mama Maghan was forced to withdraw. Either as a counter-attack or simply the progression of pre-planned assaults against the remnants of Mali, the Bamana sacked and burned Niani in 1670. Their forces marched as far north as Kangaba, where the mansa was obliged to make a peace with them, promising not to attack downstream of Mali. The Bamana, likewise, vowed not to advance farther upstream than Niamina. Following this disastrous set of events, Mansa Mama Maghan abandoned the capital of Niani.

References

Primary sources

• al-Bakri, Kitāb al-masālik wa-ʼl-mamālik [The Book of Routes and Realms], translated in Levtzion & Hopkins 2000
• al-Idrisi (1154), Nuzhat al-mushtāq fī ikhtirāq al-āfāq نزهة المشتاق في اختراق الآفاق [The Pleasure of Him Who Longs to Cross the Horizons], translated in Levtzion & Hopkins 2000
• al-Sadi, Taʾrīkh al-Sūdān, translated in Hunwick 1999
• Cuoq, Joseph, ed. (1985). Recueil des sources arabes concernant l'Afrique occidentale du VIIIeme au XVIeme siècle (Bilād Al-Sūdān). Paris: Éditions du Centre National de la Recherche Scientifique.
• Ibn Khaldun, Kitāb al-ʻIbar wa-dīwān al-mubtadaʼ wa-l-khabar fī ayyām al-ʻarab wa-ʼl-ʻajam wa-ʼl-barbar [The Book of Examples and the Register of Subject and Predicate on the Days of the Arabs, the Persians and the Berbers]. Translated in Levtzion & Hopkins 2000.

Other sources

• Bell, Nawal Morcos (1972). "The Age of Mansa Musa of Mali: Problems in Succession and Chronology". The International Journal of African Historical Studies. 5 (2): 221–234. doi:10.2307/217515. ISSN 0361-7882. JSTOR 217515.
• Blanchard, Ian (2001). Mining, Metallurgy and Minting in the Middle Ages Vol. 3. Continuing Afro-European Supremacy, 1250–1450. Stuttgart: Franz Steiner Verlag. ISBN 3-515-08704-4.
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