History of Carthage
The historical study of Carthage is problematic. Due to the subjugation of the civilization by the Romans at the end of the Third Punic War, very few Carthaginian historical primary sources survive. There are a few ancient translations of Punic texts into Greek and Latin, as well as inscriptions on monuments and buildings discovered in North Africa.[1] However, the majority of available primary source material about Carthaginian civilization was written by Greek and Roman historians, such as Livy, Polybius, Appian, Cornelius Nepos, Silius Italicus, Plutarch, Dio Cassius, and Herodotus.
These authors participated in cultures which were nearly always in competition, and often in conflict, with Carthage. The Greeks contested with Carthage for Sicily,[2] for instance, and the Romans fought the Punic Wars against Carthage.[3] Inevitably the accounts of Carthage written by outsiders include significant bias.
Recent excavation of ancient Carthaginian sites has brought much more primary material to light. Some of these finds contradict or confirm aspects of the traditional picture of Carthage, but much of the material is still ambiguous.
Foundation of Carthage
Carthage was founded in 814 BC by Phoenician settlers from the city of Tyre, bringing with them the city-god Melqart.
Legends of the Foundation of Carthage
According to tradition, the city was founded by Queen Dido (or Elissa or Elissar) who fled Tyre following the murder of her husband in an attempt by her younger brother of bolstering his own power. A number of foundation myths have survived through Greek and Roman literature, see Byrsa for one example.
Queen Elissar
Queen Elissar (also known as "Alissa", and by the Arabic name اليسار also اليسا and عليسا) who in later accounts became Queen Dido, was a princess of Tyre who founded Carthage. At its peak her metropolis came to be called the "shining city," ruling 300 other cities around the western Mediterranean and leading the Phoenician Punic world.
Elissar was the Princess of Tyre. Her brother, King Pygmalion of Tyre, murdered her husband the high priest. Elissar escaped the tyranny of her own country and founded Carthage and subsequently its later dominions. Details of her life are sketchy and confusing, but the following can be deduced from various sources. According to Justin, Princess Elissar was the daughter of King Matten of Tyre (also known as Muttoial or Belus II). When he died, the throne was jointly bequeathed to her and her brother, Pygmalion. She married her uncle Acherbas (also known as Sychaeus) High Priest of Melqart, a man with both authority and wealth comparable to the king. Pygmalion was a tyrant, lover of both gold and intrigue, and desired the authority and fortune enjoyed by Acherbas. Pygmalion assassinated Acherbas in the temple and managed to keep the misdeed concealed from his sister for a long time, deceiving her with lies about her husband's death. At the same time, the people of Tyre called for a single sovereign, causing dissent within the royal family.
Queen Dido
In the Aeneid, Queen Dido, the Greek name for Queen Elissar, is first introduced as an extremely respected character. In just seven years, since their exodus from Tyre, the Carthaginians have rebuilt a successful kingdom under her rule. Her subjects adore her and present her with a festival of praise. Her character is perceived as even more noble when she offers asylum to Aeneas and his men, who have recently escaped from Troy; however, when Aeneas is reminded by the messenger god, Hermes, that his mission is not to stay in Carthage with his new-found love, Dido, but to travel to Italy to found Rome, Dido’s character takes a turn for the worse. When Aeneas deserts her, Dido becomes vengeful and orders a pyre to be built so that she may burn the possessions he left behind. It is on this pyre that Dido has a vision of the future Carthaginian general, Hannibal, avenging her. With her final breath she stabs herself.
Phoenician colonization
Carthage was one of a number of Phoenician settlements in the western Mediterranean. In the 10th century BC, the eastern Mediterranean shore was inhabited by various Semitic-speaking populations. The people inhabiting what is now Lebanon called their language Canaanite, but were referred to as Phoenicians by the Greeks. The Phoenician language was very close to ancient Hebrew, to such a degree that the latter is often used as an aid in translation of Phoenician inscriptions.
The Phoenician cities were highly dependent on trade, and included a number of major ports in the area. The Phoenicians' leading city was Tyre, which established a number of trading posts around the Mediterranean. Carthage and a number of other settlements later evolved into cities in their own right.
Extent of Phoenician settlement
In order to provide a resting place for merchant fleets, to maintain a Phoenician monopoly on an area's natural resource, or to conduct trade on its own, the Phoenicians established numerous colonial cities along the coasts of the Mediterranean. They were stimulated to found their cities by a need for revitalizing trade in order to pay the tribute extracted from Tyre, Sidon, and Byblos by the succession of empires that ruled them and by fear of complete Greek colonization of that part of the Mediterranean suitable for commerce. The Phoenicians lacked the population or necessity to establish self-sustaining cities abroad, and most cities had fewer than 1,000 inhabitants, but Carthage and a few other cities developed into large cities.
Some 300 colonies were established in Tunisia, Morocco, Algeria, Iberia, and to a much lesser extent, on the arid coast of Libya. The Phoenicians controlled Cyprus, Sardinia, Corsica, and the Balearic Islands, as well as minor possessions in Crete and Sicily; the latter settlements were in perpetual conflict with the Greeks. The Phoenicians managed to control all of Sicily for a limited time. The entire area later came under the leadership and protection of Carthage, which in turn dispatched its own colonists to found new cities or to reinforce those that declined with Tyre and Sidon.
The first colonies were made on the two paths to Iberia's mineral wealth — along the African coast and on Sicily, Sardinia and the Balearic Islands. The centre of the Phoenician world was Tyre, serving as an economic and political hub. The power of this city waned following numerous sieges and its eventual destruction by Alexander the Great, and the role as leader passed to Sidon, and eventually to Carthage. Each colony paid tribute to either Tyre or Sidon, but neither had actual control of the colonies. This changed with the rise of Carthage, since the Carthageans appointed their own magistrates to rule the towns and Carthage retained much direct control over the colonies. This policy resulted in a number of Iberian towns siding with the Romans during the Punic Wars.
Treaty with Rome
In 509 BC a treaty was signed between Carthage and Rome indicating a division of influence and commercial activities. This is the first known source indicating that Carthage had gained control over Sicily and Sardinia.
By the beginning of the 5th century BC, Carthage had become the commercial center of the West Mediterranean region, a position it retained until overthrown by the Roman Republic. The city had conquered most of the old Phoenician colonies e.g. Hadrumetum, Utica and Kerkouane, subjugated the Libyan tribes, and taken control of the entire North African coast from modern Morocco to the borders of Egypt. Its influence had also extended into the Mediterranean, taking control over Sardinia, Malta, the Balearic Islands and the western half of Sicily. Important colonies had also been established on the Iberian peninsula.
The Sicilian wars
First Sicilian war
Carthage's economic successes, and its dependence on shipping to conduct most of its trade, led to the creation of a powerful Carthaginian navy to discourage both pirates and rival nations. This, coupled with its success and growing hegemony, brought Carthage into increasing conflict with the Greeks, the other major power contending for control of the central Mediterranean.
The island of Sicily, lying at Carthage's doorstep, became the arena on which this conflict played out. From their earliest days, both the Greeks and Phoenicians had been attracted to the large island, establishing a large number of colonies and trading posts along its coasts. Small battles had been fought between these settlements for centuries.
By 480 BC, Gelo, the tyrant of Greek Syracuse, backed in part by support from other Greek city-states, was attempting to unite the island under his rule. This imminent threat could not be ignored, and Carthage — possibly as part of an alliance with Persia, then engaged in a war with Greece — fielded its largest military force to date, under the leadership of the general Hamilcar. Traditional accounts give Hamilcar's army a strength of three hundred thousand men; though these are almost certainly exaggerated, it must nonetheless have been of formidable force.
En route to Sicily, however, Hamilcar suffered losses (possibly severe) due to poor weather. Landing at Panormus (modern-day Palermo), he was then decisively defeated by Gelo at the Battle of Himera. He was either killed during the battle or committed suicide in shame. The loss severely weakened Carthage, and the old government of entrenched nobility was ousted, replaced by the Carthaginian Republic.
Second Sicilian war
By 410 BC, Carthage had recovered after serious defeats. It had conquered much of modern day Tunisia, strengthened and founded new colonies in North Africa, and sponsored Mago Barca's journey across the Sahara Desert, Hanno the Navigator's journey down the African coast, and Himilco the Navigator's exploration of the European Atlantic coast. Although, in that year, the Iberian colonies seceded — cutting off Carthage's major supply of silver and copper — Hannibal Mago, the grandson of Hamilcar, began preparations to reclaim Sicily, while expeditions were also led into Morocco and Senegal, and also into the Atlantic.
In 409 BC, Hannibal Mago set out for Sicily with his force. He was successful in capturing the smaller cities of Selinus (modern Selinunte) and Himera, before returning triumphantly to Carthage with the spoils of war. But the primary enemy, Syracuse, remained untouched and, in 405 BCE, Hannibal Mago led a second Carthaginian expedition, this time to claim the island in its entirety. This time, however, he met with fierce resistance and ill-fortune. During the siege of Agrigentum, the Carthaginian forces were ravaged by plague, Hannibal Mago himself succumbing to it. Although his successor, Himilco, successfully extended the campaign by breaking a Greek siege, capturing the city of Gela and repeatedly defeating the army of Dionysius, the new tyrant of Syracuse, he, too, was weakened by the plague and forced to sue for peace before returning to Carthage.
In 398 BC, Dionysius had regained his strength and broke the peace treaty, striking at the Carthaginian stronghold of Motya. Himilco responded decisively, leading an expedition which not only reclaimed Motya, but also captured Messina. Finally, he laid siege to Syracuse itself. The siege met with great success throughout 397 BCE, but in 396 BCE plague again ravaged the Carthaginian forces, and they collapsed.
Sicily by this time had become an obsession for Carthage. Over the next sixty years, Carthaginian and Greek forces engaged in a constant series of skirmishes. By 340 BC, Carthage had been pushed entirely into the southwest corner of the island, and an uneasy peace reigned over the island.
Third Sicilian war
In 315 BC, Agathocles, the tyrant of Syracuse, seized the city of Messene (present-day Messina). In 311 BC he invaded the last Carthaginian holdings on Sicily, breaking the terms of the current peace treaty, and laid siege to Akragas.
Hamilcar, grandson of Hanno the Navigator, led the Carthaginian response and met with tremendous success. By 310 BC, he controlled almost all of Sicily and had laid siege to Syracuse itself. In desperation, Agathocles secretly led an expedition of 14,000 men to the mainland, hoping to save his rule by leading a counterstrike against Carthage itself. In this, he was successful: Carthage was forced to recall Hamilcar and most of his army from Sicily to face the new and unexpected threat. Although Agathocles' army was eventually defeated in 307 BC, Agathocles himself escaped back to Sicily and was able to negotiate a peace which maintained Syracuse as a stronghold of Greek power in Sicily.
Pyrrhic War
Between 280 and 275 BC, Pyrrhus of Epirus waged two major campaigns in an effort to protect and extend the influence of the Macedonians in the western Mediterranean: one against the emerging power of the Roman Republic in southern Italy, the other against Carthage in Sicily.
Pyrrhus sent an advance guard to Tarentium under the command of Cineaus with 3,000 infantry. Pyrrhus marched the main army across the Greek peninsula and engaged in battles with the Thessalians and the Athenian army. After his early success on the march Pyrrhus entered Tarentium to rejoin with his advance guard.
In the midst of Pyrrhus's Italian campaigns, he received envoys from the Sicilian cities of Agrigentum, Syracuse, and Leontini, asking for military aid to remove the Carthaginian dominance over that island.[4] Pyrrhus agreed, and fortified the Sicilian cities with an army of 20,000 infantry and 3,000 cavalry and 20 War Elephants, supported by some 200 ships. Initially, Pyrrhus' Sicilian campaign against Carthage was a success, pushing back the Carthaginian forces, and capturing the city-fortress of Eryx, even though he was not able to capture Lilybaeum.[5]
Following these losses, Carthage sued for peace, but Pyrrhus refused unless Carthage was willing to renounce its claims on Sicily entirely. According to Plutarch, Pyrrhus set his sights on conquering Carthage itself, and to this end, began outfitting an expedition. However, his ruthless treatment of the Sicilian cities in his preparations for this expedition, and his execution of two Sicilian rulers whom he claimed were plotting against him led to such a rise in animosity towards the Greeks, that Pyrrhus withdrew from Sicily and returned to deal with events occurring in southern Italy.[6]
Pyrrhus's campaigns in Italy were inconclusive, and Pyrrhus eventually withdrew to Epirus. For Carthage, this meant a return to the status quo. For Rome, however, the failure of Pyrrhus to defend the colonies of Magna Graecia meant that Rome absorbed them into its "sphere of influence", bringing it closer to complete domination of the Italian peninsula. Rome's domination of Italy, and proof that Rome could pit its military strength successfully against major international powers, would pave the way to the future Rome-Carthage conflicts of the Punic Wars.
The Punic Wars
When Agathocles died in 288 BC, a large company of Italian mercenaries who had previously been held in his service found themselves suddenly without employment. Rather than leave Sicily, they seized the city of Messana. Naming themselves Mamertines (or "sons of Mars"), they became a law unto themselves, terrorizing the surrounding countryside.
The Mamertines became a growing threat to Carthage and Syracuse alike. In 265 BC, Hiero II, former general of Pyrrhus and the new tyrant of Syracuse, took action against them. Faced with a vastly superior force, the Mamertines divided into two factions, one advocating surrender to Carthage, the other preferring to seek aid from Rome. As a result, embassies were sent to both cities.
While the Roman Senate debated the best course of action, the Carthaginians eagerly agreed to send a garrison to Messana. A Carthaginian garrison was admitted to the city, and a Carthaginian fleet sailed into the Messanan harbor. However, soon afterwards they began negotiating with Hiero; alarmed, the Mamertines sent another embassy to Rome asking them to expel the Carthaginians.
Hiero's intervention had placed Carthage's military forces directly across the narrow channel of water that separated Sicily from Italy. Moreover, the presence of the Carthaginian fleet gave them effective control over this channel, the Strait of Messina, and demonstrated a clear and present danger to nearby Rome and her interests.
As a result, the Roman Assembly, although reluctant to ally with a band of mercenaries, sent an expeditionary force to return control of Messana to the Mamertines.
The Roman attack on the Carthaginian forces at Messana triggered the first of the Punic Wars. Over the course of the next century, these three major conflicts between Rome and Carthage would determine the course of Western civilization. The wars included a Carthaginian invasion led by Hannibal, which nearly prevented the rise of the Roman Empire. Eventual victory by Rome was a turning point which meant that the civilization of the ancient Mediterranean would pass to the modern world via Southern Europe instead of North Africa.
Shortly after the First Punic War, Carthage faced a major mercenary revolt which changed the internal political landscape of Carthage (bringing the Barcid family to prominence), and affected Cathage's international standing, as Rome used the events of the war to base a claim by which it seized Sardinia and Corsica.
The fall of Carthage
The fall of Carthage was at the end of the third Punic War in 146 BC. In spite of the initial devastating Roman naval losses at the beginning of the series of conflicts and Rome's recovery from the brink of defeat after the terror of a 15-year occupation of much of Italy by Hannibal, the end of the series of wars resulted in the end of Carthaginian power and the complete destruction of the city by Scipio Aemilianus. The Romans pulled the Phoenician warships out into the harbor and burned them before the city, and went from house to house, slaughtering and enslaving the people. The city was set ablaze, and in this way was razed with only ruins and rubble to field the aftermath.
Roman Carthage
There is a widespread notion that the Carthaginian farmland was salted to ensure that no crops could be grown there. Although such an action would have been logically feasible, this claim has been alleged to have originated in the 20th century.[7]
When Carthage fell, its nearby rival Utica, a Roman ally, was made capital of the region and replaced Carthage as the leading center of Punic trade and leadership. It had the advantageous position of being situated on the Lake of Tunis and the outlet of the Majardah River, Tunisia's only river that flowed all year long. However, grain cultivation in the Tunisian mountains caused large amounts of silt to erode into the river. This silt was accumulated in the harbor until it was made useless, and Rome was forced to rebuild Carthage.
A new city of Carthage was built on the same land, and by the 1st century it had grown to the second largest city in the western half of the Roman empire, with a peak population of 500,000. It was the center of the Roman province of Africa, which was a major "breadbasket" of the empire. Carthage briefly became the capital of an usurper, Domitius Alexander, in 308–11.
Carthage also became a center of early Christianity. Tertullian rhetorically addresses the Roman governor with the fact that the Christians of Carthage that just yesterday were few in number, now "have filled every place among you — cities, islands, fortresses, towns, market-places, the very camp, tribes, companies, palaces, senate, forum; we have left nothing to you but the temples of your gods." (Apologeticus written at Carthage, c. 197). It is worth noting that Tertullian omits any mention of the surrounding countryside or its network of villas not unlike colonial hacienda society.
In the first of a string of rather poorly reported Councils at Carthage a few years later, no fewer than seventy bishops attended. Tertullian later broke with the mainstream that was represented more and more by the bishop of Rome, but a more serious rift among Christians was the Donatist controversy, which Augustine of Hippo spent much time and parchment arguing against. In 397 at the Council at Carthage, the Biblical canon for the western Church was confirmed.
The political fallout from the deep disaffection of African Christians is supposedly a crucial factor in the ease with which Carthage and the other centres were captured in the 5th century by Gaiseric, king of the Vandals, who defeated the Byzantine general Bonifacius and made the city his capital. Gaiseric was considered a heretic too, an Arian, and though Arians commonly despised Catholic Christians, a mere promise of toleration might have caused the city's population to accept him. After a failed attempt to recapture the city in the 5th century, the Byzantines finally subdued the Vandals in the 6th century. Using Gaiseric's grandson's deposal by a distant cousin, Gelimer, as a pretext, the Byzantines dispatched an army to conquer the Vandal kingdom. On Sunday, October 15 533, the Byzantine general Belisarius, accompanied by his wife Antonina, made his formal entry into Carthage, sparing it a sack and a massacre.
During the emperor Maurice's reign, Carthage was made into an Exarchate, as was Ravenna in Italy. These two exarchates were the western bulwarks of Byzantium, all that remained of its power in the west. In the early 7th century, it was the Exarch of Carthage, Heraclius (of Armenian origin), who overthrew Emperor Phocas.
The Byzantine Exarchate was not, however, able to withstand the Arab conquerors of the 7th century. The first Arab assault on the Exarchate of Carthage was initiated from Egypt without much success in 647. A more protracted campaign lasted from 670 to 683. In 698 the Exarchate of Africa was finally overrun by Hassan Ibn al Numan and a force of 40,000 men, who destroyed Roman Carthage, just as the Romans had done in 146 BC. Carthage was replaced by Tunis as the major regional center. The destruction of the Exarchate of Africa marked a permanent end to Roman or Byzantine influence there, as the rising tide of Islam shattered the empire.
References
- ^ Jongeling, K. (2005). "The Neo-Punic Inscriptions and Coin Legends" (HTML). University of Leiden.
{{cite web}}: Unknown parameter|accessmonthday=ignored (help); Unknown parameter|accessyear=ignored (|access-date=suggested) (help) - ^ Herodotus, V2. 165–7
- ^ Polybius, World History: 1.7–1.60
- ^ Plutarch, Life of Pyrrhus, 22:1–22:3
- ^ Plutarch, Life of Pyrrhus , 22:4–22:6
- ^ Plutarch, Life of Pyrrhus , Chapter 23
- ^ Ridley, R.T., "To Be Taken with a Pinch of Salt: The Destruction of Carthage," Classical Philology vol. 81, no. 2 (1986).